Verse 14. - The first face was the face of a cherub, etc.; better, with the Revised Version, of the cherub. This takes the place of "the face of an ox" in Ezekiel 1:10, and it is first in order instead of being, as there, the third. It is as though, in this second vision, he recognizes that this was emphatically the cherubic form. Possibly the article indicates that this was the form that had given the "coals of fire" in ver. 7. Each form, we must remember, had the four faces, but the prophet names the face which each presented to him as he gazed.

10:8-22 Ezekiel sees the working of Divine providence in the government of the lower world, and the affairs of it. When God is leaving a people in displeasure, angels above, and all events below, further his departure. The Spirit of life, the Spirit of God, directs all creatures, in heaven and on earth, so as to make them serve the Divine purpose. God removes by degrees from a provoking people; and, when ready to depart, would return to them, if they were a repenting, praying people. Let this warn sinners to seek the Lord while he may be found, and to call on him while he is near, and cause us all to walk humbly and watchfully with our God.And everyone had four faces,.... That is, everyone of the wheels, for of these the words are continued; and which agrees with Ezekiel 1:15; See Gill on Ezekiel 1:15,

the first face was the face of a cherub; this being in the room of the ox's face, Ezekiel 1:10, shows that the face of an ox and a cherub are the same; and that the living creatures have the general name of cherubim, from the face of an ox; and are so called from which in the Syriac and Chaldee languages signifies to "plough", that creature being made use of in such service:

and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle; how these are applicable to Gospel churches, and the true members of them; see Gill on Ezekiel 1:15.