(4) It is written.--The words of all the three answers to the Tempter come from two chapters of Deuteronomy, one of which (Deuteronomy 6) supplied one of the passages (6:4-9) for the phylacteries or frontlets worn by devout Jews. The fact is every way suggestive. A prominence was thus given to that portion of the book, which made it an essential part of the education of every Israelite. The words which our Lord now uses had, we must believe, been familiar to Him from His childhood, and He had read their meaning rightly. With them He may have sustained the faith of others in the struggles of the Nazareth home with poverty and want. And now He finds in them a truth which belongs to His high calling as well as to His life of lowliness. "Not by bread only doth man live, but by the word, i.e., the will, of God." He can leave His life and all that belongs to it in His Father's hands. In so losing His life, if that should be the issue, He is certain that He shall save it. If His Father has given Him a work to do, He will enable Him to fulfil it. As this act of faith throws us back on the training of the childhood, so we trace its echoes in the after-teaching of the Sermon on the Mount (Matthew 6:25-32), of Matthew 10:39, yet more in that of John 6. The experience of the wilderness clothed the history of the bread from heaven with a new significance.

Verse 4. - It is written. Our Lord's three quotations are from Deuteronomy 8:3; Deuteronomy 6:16, 13. Some portion of Deuteronomy (Deuteronomy 6:4-9; 11:13-21, because included in the Sh'ma) was the first part of Scripture taught a Jewish child. Possibly, though there is no evidence upon the subject, the neighbouring portions were often added. If they had been in our Lord's case, such a recurrence of them to his mind in his present state of exhaustion is in complete accord with psychological probability. Man... God (Deuteronomy 8:3, LXX.). As we could not accept Weiss's interpretation of the object of the devil's temptation, so neither can we accept his interpretation of our Lord's reply, that it is equivalent to "Not by means either natural or supernatural, is man's life really sustained, but by exact obedience to God's command." Our Lord quotes the passage in its primary meaning, which was fully applicable to the present occasion. It is equivalent to "Man lives, not necessarily by natural means, but by even supernatural means, if God so wishes." "The creative word, the ῤῆμα Θεοῦ, which alone imparts to the bread its sustaining power, can sustain, even as he is confident that in the present need it will sustain, apart from the bread" (Trench, 'Studies,' p. 35). The words of Deuteronomy are paraphrased in Wisd. 16:26, where the author, in a thoroughly Jewish exposition, enumerates the lessons taught by the giving of the manna. "It was altered... that thy children, O Lord, whom thou lovest, might know that it is not the growing of fruits that nourisheth man; but that it is thy Word, which preserveth them that put their trust in thee." By every word. Ἐπί (Textus Receptus; Westcott and Hort) is doubtless right. The alteration to ἐν (Lath-mann, Tregelles) is probably due to a tendency towards the simple expression of means, but perhaps to the feeling that life, especially spiritual life, is maintained rather in a sphere than on a basis (cf. Romans 10:5; Galatians 3:12).

4:1-11 Concerning Christ's temptation, observe, that directly after he was declared to be the Son of God, and the Saviour of the world, he was tempted; great privileges, and special tokens of Divine favour, will not secure any from being tempted. But if the Holy Spirit witness to our being adopted as children of God, that will answer all the suggestions of the evil spirit. Christ was directed to the combat. If we presume upon our own strength, and tempt the devil to tempt us, we provoke God to leave us to ourselves. Others are tempted, when drawn aside of their own lust, and enticed, Jas 1:14; but our Lord Jesus had no corrupt nature, therefore he was tempted only by the devil. In the temptation of Christ it appears that our enemy is subtle, spiteful, and very daring; but he can be resisted. It is a comfort to us that Christ suffered, being tempted; for thus it appears that our temptations, if not yielded to, are not sins, they are afflictions only. Satan aimed in all his temptations, to bring Christ to sin against God. 1. He tempted him to despair of his Father's goodness, and to distrust his Father's care concerning him. It is one of the wiles of Satan to take advantage of our outward condition; and those who are brought into straits have need to double their guard. Christ answered all the temptations of Satan with It is written; to set us an example, he appealed to what was written in the Scriptures. This method we must take, when at any time we are tempted to sin. Let us learn not to take any wrong courses for our supply, when our wants are ever so pressing: in some way or other the Lord will provide. 2. Satan tempted Christ to presume upon his Father's power and protection, in a point of safety. Nor are any extremes more dangerous than despair and presumption, especially in the affairs of our souls. Satan has no objection to holy places as the scene of his assaults. Let us not, in any place, be off our watch. The holy city is the place, where he does, with the greatest advantage, tempt men to pride and presumption. All high places are slippery places; advancements in the world makes a man a mark for Satan to shoot his fiery darts at. Is Satan so well versed in Scripture as to be able to quote it readily? He is so. It is possible for a man to have his head full of Scripture notions, and his mouth full of Scripture expressions, while his heart is full of bitter enmity to God and to all goodness. Satan misquoted the words. If we go out of our way, out of the way of our duty, we forfeit the promise, and put ourselves out of God's protection. This passage, De 8:3, made against the tempter, therefore he left out part. This promise is firm and stands good. But shall we continue in sin, that grace may abound? No. 3. Satan tempted Christ to idolatry with the offer of the kingdoms of the world, and the glory of them. The glory of the world is the most charming temptation to the unthinking and unwary; by that men are most easily imposed upon. Christ was tempted to worship Satan. He rejected the proposal with abhorrence. Get thee hence, Satan! Some temptations are openly wicked; and they are not merely to be opposed, but rejected at once. It is good to be quick and firm in resisting temptation. If we resist the devil he will flee from us. But the soul that deliberates is almost overcome. We find but few who can decidedly reject such baits as Satan offers; yet what is a man profited if he gain the whole world, and lose his own soul? Christ was succoured after the temptation, for his encouragement to go on in his undertaking, and for our encouragement to trust in him; for as he knew, by experience, what it was to suffer, being tempted, so he knew what it was to be succoured, being tempted; therefore we may expect, not only that he will feel for his tempted people, but that he will come to them with seasonable relief.But he answered and said, it is written,.... The passage referred to, and cited, is in Deuteronomy 8:3 the manner of citing it is what was common and usual with the Jews; and is often to be met with in the Talmudic writings; who, when they produce any passage of scripture, say "as it is written". The meaning of this scripture is; not that as the body lives by bread, so the soul lives by the word of God, and doctrines of the Gospel; though this is a certain truth: or that man lives by obedience to the commands of God, as was promised to the Israelites in the wilderness, and in the land of Canaan; but that God, in satisfying man's hunger, and in supporting and preserving his life, is not tied to bread only, but can make use of other means, and order whatever he pleases to answer these ends; as, by raining manna from heaven, which is mentioned in the passage cited; and therefore there was no occasion to change the nature of things, to turn stones into bread; since that was not so absolutely necessary to the sustenance of life, as that it could not be maintained without it. Our Lord hereby expresses his strong faith and confidence in God, that he was able to support him, and would do it, though in a wilderness, and destitute of supply; whereby he overcame this temptation of Satan. Christ, in this, and some following citations, bears a testimony to, and establishes the authority of the sacred writings; and though he was full of the Holy Ghost, makes them the rule of his conduct; which ought to be observed against those, who, under a pretence of the Spirit, deny the scriptures to be the only rule of faith and practice and at the same time points out to us the safest and best method of opposing Satan's temptations; namely, by applying to, and making use of the word of God.