1 Corinthians 5:10
Parallel Strong's
Berean Study Bible
I was not including the sexually immoral of this world, or the greedy and swindlers, or idolaters. In that case you would have to leave this world.

Young's Literal Translation
and not certainly with the whoremongers of this world, or with the covetous, or extortioners, or idolaters, seeing ye ought then to go forth out of the world—

King James Bible
Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

Greek
I was not
οὐ (ou)
Adverb
Strong's 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

[including ]
πάντως (pantōs)
Adverb
Strong's 3843: Wholly, entirely, in every way, by all means, certainly. Adverb from pas; entirely; specially, at all events, in no event.

the
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sexually immoral
πόρνοις (pornois)
Noun - Dative Masculine Plural
Strong's 4205: A fornicator, man who prostitutes himself. From pernemi; a prostitute, i.e. a debauchee.

of this
τούτου (toutou)
Demonstrative Pronoun - Genitive Masculine Singular
Strong's 3778: This; he, she, it.

world,
κόσμου (kosmou)
Noun - Genitive Masculine Singular
Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

or
(ē)
Conjunction
Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

the
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

greedy
πλεονέκταις (pleonektais)
Noun - Dative Masculine Plural
Strong's 4123: A covetous or avaricious person; one desirous of having more. From pleion and echo; holding more, i.e. Eager for gain.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

swindlers,
ἅρπαξιν (harpaxin)
Adjective - Dative Masculine Plural
Strong's 727: Rapacious, ravenous; a robber, an extortioner. From harpazo; rapacious.

or
(ē)
Conjunction
Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.

idolaters.
εἰδωλολάτραις (eidōlolatrais)
Noun - Dative Masculine Plural
Strong's 1496: A server (worshipper) of an image (an idol). From eidolon and the base of latreuo; an image- worshipper.

In that case
ἄρα (ara)
Conjunction
Strong's 686: Then, therefore, since. Probably from airo; a particle denoting an inference more or less decisive.

you would have
ὠφείλετε (ōpheilete)
Verb - Imperfect Indicative Active - 2nd Person Plural
Strong's 3784: Or, its prolonged form opheileo probably from the base of ophelos; to owe; figuratively, to be under obligation; morally, to fail in duty.

to leave
ἐξελθεῖν (exelthein)
Verb - Aorist Infinitive Active
Strong's 1831: To go out, come out. From ek and erchomai; to issue.

[this]
τοῦ (tou)
Article - Genitive Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

world.
κόσμου (kosmou)
Noun - Genitive Masculine Singular
Strong's 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

                                                                                                                                                                                                                                                           
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1 Corinthians 5:9
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