Acts 9:27
Parallel Strong's
Berean Study Bible
Then Barnabas brought him to the apostles and described how Saul had seen the Lord, who spoke to him on the road to Damascus, and how Saul had spoken boldly in that city in the name of Jesus.

Young's Literal Translation
and Barnabas having taken him, brought [him] unto the apostles, and did declare to them how in the way he saw the Lord, and that he spake to him, and how in Damascus he was speaking boldly in the name of Jesus.

King James Bible
But Barnabas took him, and brought [him] to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.

Greek
Then
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

Barnabas
Βαρνάβας (Barnabas)
Noun - Nominative Masculine Singular
Strong's 921: Of Chaldee origin; son of Nabas; Barnabas, an Israelite.

brought [him]
ἤγαγεν (ēgagen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 71: A primary verb; properly, to lead; by implication, to bring, drive, go, pass, or induce.

to
πρὸς (pros)
Preposition
Strong's 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.

the
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

apostles
ἀποστόλους (apostolous)
Noun - Accusative Masculine Plural
Strong's 652: From apostello; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

described
διηγήσατο (diēgēsato)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's 1334: To relate in full, describe, narrate. From dia and hegeomai; to relate fully.

how
πῶς (pōs)
Adverb
Strong's 4459: Adverb from the base of pou; an interrogative particle of manner; in what way?; also as exclamation, how much!

[Saul] had seen
εἶδεν (eiden)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 3708: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Lord,
Κύριον (Kyrion)
Noun - Accusative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

[who]
ὅτι (hoti)
Conjunction
Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

spoke
ἐλάλησεν (elalēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

to him
αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

on
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῇ (tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

road [to Damascus],
ὁδῷ (hodō)
Noun - Dative Feminine Singular
Strong's 3598: A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

how
πῶς (pōs)
Adverb
Strong's 4459: Adverb from the base of pou; an interrogative particle of manner; in what way?; also as exclamation, how much!

[Saul] had spoken boldly
ἐπαρρησιάσατο (eparrēsiasato)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's 3955: To speak freely, boldly; To be confident.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[that city]
Δαμασκῷ (Damaskō)
Noun - Dative Feminine Singular
Strong's 1154: Damascus. Of Hebrew origin; Damascus, a city of Syria.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ (tō)
Article - Dative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

name
ὀνόματι (onomati)
Noun - Dative Neuter Singular
Strong's 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

of Jesus.
Ἰησοῦ (Iēsou)
Noun - Genitive Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

                                                                                                                                                                                                                                                           
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