Galatians 2:9
Parallel Strong's
Berean Study Bible
And recognizing the grace that I had been given, James, Cephas, and John— those reputed to be pillars— gave me and Barnabas the right hand of fellowship, so that we should go to the Gentiles, and they to the circumcised.

Young's Literal Translation
and having known the grace that was given to me, James, and Cephas, and John, who were esteemed to be pillars, a right hand of fellowship they did give to me, and to Barnabas, that we to the nations, and they to the circumcision [may go],

King James Bible
And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we [should go] unto the heathen, and they unto the circumcision.

Greek
And
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

recognizing
γνόντες (gnontes)
Verb - Aorist Participle Active - Nominative Masculine Plural
Strong's 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

grace
χάριν (charin)
Noun - Accusative Feminine Singular
Strong's 5485: From chairo; graciousness, of manner or act.

I
μοι (moi)
Personal / Possessive Pronoun - Dative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

had been given,
δοθεῖσάν (dotheisan)
Verb - Aorist Participle Passive - Accusative Feminine Singular
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

James,
Ἰάκωβος (Iakōbos)
Noun - Nominative Masculine Singular
Strong's 2385: The same as Iakob Graecized; Jacobus, the name of three Israelites.

Cephas,
Κηφᾶς (Kēphas)
Noun - Nominative Masculine Singular
Strong's 2786: Of Chaldee origin; the Rock; Cephas, a surname of Peter.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

John—
Ἰωάννης (Iōannēs)
Noun - Nominative Masculine Singular
Strong's 2491: Of Hebrew origin; Joannes, the name of four Israelites.

those
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

reputed
δοκοῦντες (dokountes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 1380: A prolonged form of a primary verb, doko dok'-o of the same meaning; to think; by implication, to seem.

to be
εἶναι (einai)
Verb - Present Infinitive Active
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

pillars—
στῦλοι (styloi)
Noun - Nominative Masculine Plural
Strong's 4769: A pillar, support, column. From stuo; a post, i.e. support.

gave
ἔδωκαν (edōkan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

me
ἐμοὶ (emoi)
Personal / Possessive Pronoun - Dative 1st Person Singular
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

Barnabas
Βαρνάβα (Barnaba)
Noun - Dative Masculine Singular
Strong's 921: Of Chaldee origin; son of Nabas; Barnabas, an Israelite.

[the] right hand
δεξιὰς (dexias)
Adjective - Accusative Feminine Plural
Strong's 1188: On the right hand, right hand, right. From dechomai; the right side or hand.

of fellowship,
κοινωνίας (koinōnias)
Noun - Genitive Feminine Singular
Strong's 2842: From koinonos; partnership, i.e. participation, or intercourse, or benefaction.

so that
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

we [ should go ]
ἡμεῖς (hēmeis)
Personal / Possessive Pronoun - Nominative 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὰ (ta)
Article - Accusative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Gentiles
ἔθνη (ethnē)
Noun - Accusative Neuter Plural
Strong's 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.

and
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

they
αὐτοὶ (autoi)
Personal / Possessive Pronoun - Nominative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Jews.
περιτομήν (peritomēn)
Noun - Accusative Feminine Singular
Strong's 4061: Circumcision. From peritemno; circumcision.

                                                                                                                                                                                                                                                           
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