Hebrews 9:14
Parallel Strong's
Berean Study Bible
how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, purify our consciences from works of death, so that we may serve the living God!

Young's Literal Translation
how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?

King James Bible
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

Greek
how much
πόσῳ (posō)
Interrogative / Indefinite Pronoun - Dative Neuter Singular
Strong's 4214: How much, how great, how many. From an absolute pos and hos; interrogative pronoun how much (plural) many).

more
μᾶλλον (mallon)
Adverb
Strong's 3123: More, rather. Neuter of the comparative of the same as malista; more) or rather.

{will} the
τὸ (to)
Article - Nominative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

blood
αἷμα (haima)
Noun - Nominative Neuter Singular
Strong's 129: Blood, literally, figuratively or specially; by implication, bloodshed, also kindred.

of Christ,
Χριστοῦ (Christou)
Noun - Genitive Masculine Singular
Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

who
ὃς (hos)
Personal / Relative Pronoun - Nominative Masculine Singular
Strong's 3739: Who, which, what, that.

through
διὰ (dia)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

[the] eternal
αἰωνίου (aiōniou)
Adjective - Genitive Neuter Singular
Strong's 166: From aion; perpetual.

Spirit
Πνεύματος (Pneumatos)
Noun - Genitive Neuter Singular
Strong's 4151: Wind, breath, spirit.

offered
προσήνεγκεν (prosēnenken)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 4374: From pros and phero; to bear towards, i.e. Lead to, tender, treat.

Himself
ἑαυτὸν (heauton)
Reflexive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 1438: Himself, herself, itself.

unblemished
ἄμωμον (amōmon)
Adjective - Accusative Masculine Singular
Strong's 299: Blameless, without blemish, unblemished, faultless. Unblemished.

to God,
Θεῷ (Theō)
Noun - Dative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

purify
καθαριεῖ (kathariei)
Verb - Future Indicative Active - 3rd Person Singular
Strong's 2511: To cleanse, make clean, literally, ceremonially, or spiritually, according to context. From katharos; to cleanse.

our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

consciences
συνείδησιν (syneidēsin)
Noun - Accusative Feminine Singular
Strong's 4893: The conscience, a persisting notion. From a prolonged form of suneido; co-perception, i.e. Moral consciousness.

from
ἀπὸ (apo)
Preposition
Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses.

works
ἔργων (ergōn)
Noun - Genitive Neuter Plural
Strong's 2041: From a primary ergo; toil; by implication, an act.

of death,
νεκρῶν (nekrōn)
Adjective - Genitive Neuter Plural
Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.

so that
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

we may serve
λατρεύειν (latreuein)
Verb - Present Infinitive Active
Strong's 3000: To serve, especially God, perhaps simply: I worship. From latris; to minister, i.e. Render religious homage.

[the] living
ζῶντι (zōnti)
Verb - Present Participle Active - Dative Masculine Singular
Strong's 2198: To live, be alive. A primary verb; to live.

God!
Θεῷ (Theō)
Noun - Dative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

                                                                                                                                                                                                                                                           
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