Matthew 13:23
Parallel Strong's
Berean Study Bible
But the seed sown on good soil is the one who hears the word and understands it. He indeed bears fruit and produces a crop— a hundredfold, sixtyfold, or thirtyfold.

Young's Literal Translation
‘And that sown on the good ground: this is he who is hearing the word, and is understanding, who indeed doth bear fruit, and doth make, some indeed a hundredfold, and some sixty, and some thirty.’

King James Bible
But he that received seed into the good ground is he that heareth the word, and understandeth [it]; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

Greek
But
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

the [seed]
(Ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

sown
σπαρείς (spareis)
Verb - Aorist Participle Passive - Nominative Masculine Singular
Strong's 4687: To sow, spread, scatter. Probably strengthened from spao; to scatter, i.e. Sow.

on
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

good
καλὴν (kalēn)
Adjective - Accusative Feminine Singular
Strong's 2570: Properly, beautiful, but chiefly good, i.e. Valuable or virtuous.

soil
γῆν (gēn)
Noun - Accusative Feminine Singular
Strong's 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

is
ἐστιν (estin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

the [one who]
(ho)
Article - Nominative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

hears
ἀκούων (akouōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

word
λόγον (logon)
Noun - Accusative Masculine Singular
Strong's 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

[and]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

understands [it].
συνιείς (synieis)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 4920: To consider, understand, perceive. From sun and hiemi; to put together, i.e. to comprehend; by implication, to act piously.

[He]
ὃς (hos)
Personal / Relative Pronoun - Nominative Masculine Singular
Strong's 3739: Who, which, what, that.

indeed
δὴ (dē)
Particle
Strong's 1211: Probably akin to de; a particle of emphasis or explicitness; now, then, etc.

bears fruit
καρποφορεῖ (karpophorei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 2592: To bear fruit. From karpophoros; to be fertile.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

produces a crop—
ποιεῖ (poiei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

a hundredfold,
ἑκατὸν (hekaton)
Adjective - Accusative Neuter Plural
Strong's 1540: One hundred. Of uncertain affinity; a hundred.

sixtyfold,
ἑξήκοντα (hexēkonta)
Adjective - Accusative Neuter Plural
Strong's 1835: Sixty. The tenth multiple of hex; sixty.

or
δὲ (de)
Conjunction
Strong's 1161: A primary particle; but, and, etc.

thirtyfold.”
τριάκοντα (triakonta)
Adjective - Accusative Neuter Plural
Strong's 5144: Thirty. The decade of treis; thirty.

                                                                                                                                                                                                                                                           
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Matthew 13:22
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