Romans 1:24
Parallel Strong's
Berean Study Bible
Therefore God gave them over in the desires of their hearts to impurity for the dishonoring of their bodies with one another.

Young's Literal Translation
Wherefore also God did give them up, in the desires of their hearts, to uncleanness, to dishonour their bodies among themselves;

King James Bible
Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

Greek
Therefore
Διὸ (Dio)
Conjunction
Strong's 1352: Wherefore, on which account, therefore. From dia and hos; through which thing, i.e. Consequently.

God
Θεὸς (Theos)
Noun - Nominative Masculine Singular
Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

gave them over
παρέδωκεν (paredōken)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 3860: From para and didomi; to surrender, i.e yield up, intrust, transmit.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
ταῖς (tais)
Article - Dative Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

desires
ἐπιθυμίαις (epithymiais)
Noun - Dative Feminine Plural
Strong's 1939: Desire, eagerness for, inordinate desire, lust. From epithumeo; a longing.

of
τῶν (tōn)
Article - Genitive Feminine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

hearts
καρδιῶν (kardiōn)
Noun - Genitive Feminine Plural
Strong's 2588: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.

to
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

impurity
ἀκαθαρσίαν (akatharsian)
Noun - Accusative Feminine Singular
Strong's 167: Uncleanness, impurity. From akathartos; impurity, physically or morally.

for the
τοῦ (tou)
Article - Genitive Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

dishonoring
ἀτιμάζεσθαι (atimazesthai)
Verb - Present Infinitive Middle or Passive
Strong's 818: To disgrace, treat disgracefully, dishonor, insult; I despise. From atimos; to render infamous, i.e. contemn or maltreat.

of their
αὐτῶν (autōn)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

bodies
σώματα (sōmata)
Noun - Accusative Neuter Plural
Strong's 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.

with
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[one another].
αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

                                                                                                                                                                                                                                                           
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Romans 1:23
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