(4) Juniper tree.--A sort of broom, found abundantly in the desert. It has been noted that its roots were much prized for charcoal, the "coal" of 1Kings 19:6.

I am not better than my fathers.--The exclamation is characteristic. Evidently he had hoped that he himself was "better than his fathers" as a servant of God--singled out beyond all those that went before him, to be the victorious champion of a great crisis, "he, and he alone" (1Kings 18:22; 1Kings 19:10-14). Now he thinks his hope vain, and sees no reason why he should succeed when all who went before have failed. Why, he asks, should he live when the rest of the prophets have died?

Verse 4. - But he himself went a day's journey into the wilderness [Cf. Genesis 21:14, 21; Jeremiah 9:2; Revelation 12:6. Beer-sheba stands on the fringe of the desert of Et-Tih. It was not for the sake of security alone that the prophet plunged into the "great and terrible wilderness." It is probable that from the first, "Horeb, the mount of God," was in his thoughts. He may well have seen that he was destined to be a second Moses; that he was raised up to assert and enforce the covenant of which Moses was the mediator. We have seen already that he cites the words spoken to Moses at the bush (1 Kings 18:36); that to him as to Moses there was granted an apparition of fire; we now find him rejected as Moses had been before him (Acts 7:25, 35). How natural that, like Moses, he should flee into the land of Midian, to the place where God had spoken With Moses face to face. Wordsworth reminds us that the Jewish Church, by its cycle of lessons, suggests a comparison between the Law Giver and the Law Restorer], and came and sat down under a [Heb. one; see note on 1 Kings 13:11] juniper tree [The רֹתֶם, here found with a feminine numeral (Keri, masculine), in ver. 5 with a masculine, is not the juniper, but the plant now known to the Arabs as retem, i.e., the broom (genista monosperma, or G. raetam), "the most longed for and most welcome bush of the desert, abundant in beds of streams and valleys, where spots for camping are selected, and men sit clown and sleep in order to be protected against wind and sun" (Robinson, Pal. vol. 1. p. 203). It does not, however, afford a complete protection (Thomson, L. and B. vol. 2. pp. 436, 437). Every traveller remarks on its abundance in the desert; it gave a name, Rithmah, to one of the stations of the Israelites (Numbers 33:18. Cf. Stanley, S. and P. pp. 20, 79). Its roots are still used by the Bedouin, for the manufacture of charcoal (cf. Psalm 120:4, "coals of rethern"), which they carry to Cairo]: and he requested for himself [Heb. asked as to his life, accusative of reference] that he might die [Again like Moses, Numbers 11:15; Exodus 32:32]; and said, It Is enough [or, Let it be enough. LXX. ἱκανούσθω. See note on 1 Kings 12:28]; now, O Lord, take away my life ["Strange contradiction! Here the man who was destined not to taste of death, flees from death on the one hand and seeks it on the other." Kitto]; for I am not better than my fathers. [These words clearly reveal the great hopes Elijah had formed as to the result of his mission, and the terrible disappointment his banishment had occasioned him. Time was when he had thought himself a most special messenger of Heaven, raised up to effect the regeneration of his country. He now thinks his work is fruitless, and he has nothing to live for longer. Keil concludes from these words that Elijah was already of a great age, but this is extremely doubtful.]

19:1-8 Jezebel sent Elijah a threatening message. Carnal hearts are hardened and enraged against God, by that which should convince and conquer them. Great faith is not always alike strong. He might be serviceable to Israel at this time, and had all reason to depend upon God's protection, while doing God's work; yet he flees. His was not the deliberate desire of grace, as Paul's, to depart and be with Christ. God thus left Elijah to himself, to show that when he was bold and strong, it was in the Lord, and the power of his might; but of himself he was no better than his fathers. God knows what he designs us for, though we do not, what services, what trials, and he will take care that we are furnished with grace sufficient.But he himself went a day's journey into the wilderness,.... Of Paran, which began near Beersheba, and was the wilderness of Arabia, in which the Israelites were near forty years; this day's journey carried him about twenty miles from Beersheba southward, as the above writer reckons:

and came and sat down under a juniper tree; Abarbinel supposes that Elijah chose to sit under this tree, to preserve him from venomous creatures, which naturalists say will not come near it; and Pliny (o) indeed observes, that it being burnt will drive away serpents, and that some persons anoint themselves with the oil of it, for fear of them; and yet Virgil (p) represents the shade of a juniper tree as noxious; hence some interpreters take this to be a piece of carelessness and indifference of the prophet's, where he sat:

and he requested for himself that he might die; for though he fled from Jezebel to preserve his life, not choosing to die by her hands, which would cause her prophets to exult and triumph, yet was now desirous of dying by the hand of the Lord, and in a place where his death would not be known:

it is enough, now, O Lord, take away my life; intimating that he had lived long enough, even as long as he desired; and he had done as much work for God as he thought he had to do; he supposed his service and usefulness were at an end, and therefore desired his dismission:

for I am not better than my fathers that he should not die, or live longer than they; but this desire was not like that of the Apostle Paul's, but like that of Job and of Jonah; not so much to be with God and Christ, as to be rid of the troubles of life.

(o) Nat. Hist. l. 24. c. 8. (p) "Juniperi gravis umbra----" Bucol. Eclog. 10. ver. 76.