Verse 37. - So the king died [The LXX. makes this to be a part of the proclamation ἕκαστος εἰς τὴν... γῆν ὅτι τέθνηκεν ὁ βασιλεύς, which involves a very slight change in the Hebrew text, כי מת המל instead of וימת המל and gives a better sense. It has already been stated that the king died. Such repetitions however are common in Hebrew, and this reading has almost the look of an emendation] and was brought [Heb. came. The A.V. is against the grammar. As "came" would be a strange word to use of a dead man, it is highly probable that instead of ויבזא we should read ויבואו with the LXX. καὶ ῆλθον] to Samaria; and they buried the king in Samaria ["with his father," 1 Kings 16:28].

22:29-40 Ahab basely intended to betray Johoshaphat to danger, that he might secure himself. See what they get that join with wicked men. How can it be expected that he should be true to his friend, who has been false to his God! He had said in compliment to Ahab, I am as thou art, and now he was indeed taken for him. Those that associate with evil-doers, are in danger of sharing in their plagues. By Jehoshaphat's deliverance, God let him know, that though he was displeased with him, yet he had not deserted him. God is a friend that will not fail us when other friends do. Let no man think to hide himself from God's judgment. God directed the arrow to hit Ahab; those cannot escape with life, whom God has doomed to death. Ahab lived long enough to see part of Micaiah's prophecy accomplished. He had time to feel himself die; with what horror must he have thought upon the wickedness he had committed!So the king died, and they brought him to Samaria,.... In the chariot he died in:

and they buried the king in Samaria; where his father Omri was buried, 1 Kings 16:28.