(11) The spear.--The spear was Saul's especial sign of royalty. "This taking away of the spear from Saul's head as he slept was an omen of the transfer of his royalty to David."--Bishop Patrick, quoted by Wordsworth.

And the cruse of water.--"A very ancient usage explains why the cruse of water is here brought into such special prominence. According to this custom, some high dignitary always had in keeping a costly ewer for the king's necessary ablutions, and it was specially his duty to take it with him, and present it to the king during campaigns or other journeys, so that its disappearance would involve almost as great a disgrace to the king as the loss of his sceptre" (Ewald, in reference to Psalm 60:8, states his belief that this custom existed in the time of David).--Ewald, History of Israel, "David," ii. 3 (Note). The same scholar also writes that "there are many other instances of similar stories, in which the future conqueror and founder of a new dynasty is represented as having received at first some symbol of royalty from his predecessors by accident, as it were, or in sport. Thus Alexander at first takes the royal divining cup from Dara as if in sport: a story which in the Shahnameh no longer appears in its original light; and in nothing was the belief in omens so strong as in the high affairs of state."--"David," ii. 3 (Note).

26:1-12 How soon do unholy hearts lose the good impressions convictions have made upon them! How helpless were Saul and all his men! All as though disarmed and chained, yet nothing is done to them; they are only asleep. How easily can God weaken the strongest, befool the wisest, and baffle the most watchful! David still resolved to wait till God thought fit to avenge him on Saul. He will by no means force his way to the promised crown by any wrong methods. The temptation was very strong; but if he yielded, he would sin against God, therefore he resisted the temptation, and trusted God with the event.The Lord forbid that I should stretch forth mine hand against the Lord's anointed,.... Or suffer any about him to do it; he speaks of it with the utmost detestation and abhorrence:

but, I pray thee, take thou now the spear that is at his bolster; not to smite him with, as he desired, but to carry off, and was no other than his sceptre; See Gill on 1 Samuel 20:33,

and the cruse of water; which stood in the same place, as appears by 1 Samuel 26:12. Some take this to be a pot to make water in; others an hourglass, to know the time of night, in which not sand, but water, flowed for that purpose: but rather this was for his refreshment should he be hot and thirsty in the night, or to purify him from any nocturnal pollution that might happen; for, according to Clemens of Alexandria (m), it was a custom of the Jews often to purify themselves in bed: though Fortunatus Scacchus (n) thinks Saul had this pot or cup for a religious use; which he had with him, and with it gave thanks to God, the author of all good, whenever he sat down to a meal; such as the golden cup Philip king of Macedon always had under his pillow when he slept (o):

and let us go; and do nothing more; which would be sufficient to convince they had been there, and to show what was in their power to do, had they been so inclined.

(m) Stromat. l. 4. p. 531. (n) Elaeochrism. Myrothec. l. I. c. 44. col. 224. (o) Plin. Nat. Hist. l. 33. c. 3.