(20) Thirty and two years.--The word "years" has fallen out of the Hebrew text; but some MSS. contain it. The repetition of his age, &c, is curious. (See 2Chronicles 21:6.) It seems to indicate that the writer was here transcribing from another source.

And departed without being desired.--And he departed without regret, died unregretted. Hemd?h answers to the Latin desiderium. The LXX. and Vulg. render: "And he walked not in approbation," or "rightly." Comp. Jeremiah's prophecy concerning the end of king Jehoiakim: "They shall not lament for him, saying, Ah, my brother!" &c. (Jeremiah 22:18-19). So Syriac and Arabic.

Howbeit.--And.

They buried him.--LXX., Syriac, and Arabic: "He was buried."

But not in the sepulchres of the kings.--2Chronicles 24:25; 2Chronicles 26:23. Another circumstance of dishonour. It is not mentioned in 2Kings 8:17. Thenius asserts that in these additions to the history of Jehoram there is traceable, not only a traditional or legendary element, but also pure embellishment on the part of the chronicler. The grounds he alleges, however, by no means necessitate his conclusion, being themselves misinterpretations of the statements of Kings.

Verse 20. - Departed without being desired; literally, without desire. The closing commentary, so quietly written, becomes the more pathetically mournful The "desire" spoken of is the desiderium of Horace, of nearly nine centuries later ('Odes,' L 24). But there was now no "desiderium... tam cari capitis," for want of room for this latter description. They buried him in the city of David, but not in the sepulchres of the kings (see again our note on 2 Chronicles 16:14; and comp. 2 Chronicles 24:25; 2 Chronicles 28:27).

21:12-20 A warning from God was sent to Jehoram. The Spirit of prophecy might direct Elijah to prepare this writing in the foresight of Jehoram's crimes. He is plainly told that his sin should certainly ruin him. But no marvel that sinners are not frightened from sin, and to repentance, by the threatenings of misery in another world, when the certainty of misery in this world, the sinking of their estates, and the ruin of their health, will not restrain them from vicious courses. See Jehoram here stripped of all his comforts. Thus God plainly showed that the controversy was with him, and his house. He had slain all his brethren to strengthen himself; now, all his sons are slain but one. David's house must not be wholly destroyed, like those of Israel's kings, because a blessing was in it; that of the Messiah. Good men may be afflicted with diseases; but to them they are fatherly chastisements, and by the support of Divine consolations the soul may dwell at ease, even when the body lies in pain. To be sick and poor, sick and solitary, but especially to be sick and in sin, sick and under the curse of God, sick and without grace to bear it, is a most deplorable case. Wickedness and profaneness make men despicable, even in the eyes of those who have but little religion.Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years,.... See 2 Kings 8:17,

and departed without being desired; to live, either by himself, being weary of life through the pain he endured; or by his people, he being so wicked a prince, and so ill beloved by them, that nobody wished to have him live, but were glad to hear of his death; the meaning is, he died unlamented; his death is expressed by a departing out of this world into another, a phrase more than once used for death in the New Testament, see John 13:1,

howbeit, they buried him in the city of David, but not in the sepulchres of the kings; they showed him some respect for the sake of his father, by burying him in the city of David, but denied him the honour of lying in the royal sepulchres, see 2 Kings 8:24.