(6) But let none come into the house of the Lord.--This verse is not read in Kings. Apparently it is merely an emphatic repetition of the direction of the last verse that all the people were to remain in the courts, and not to break the law by presuming to enter the holy chambers. In 2Kings 11:7 we read instead: "And the two parts among you, all that go out on the Sabbath, they shall keep the watch of the house of the Lord, with regard to the king." The last words of the present verse, "And all the people shall keep the watch of the Lord" repeat a portion of this, but in a different sense: "Let all the people carefully observe the legal rule against entering the sanctuary."

Verse 6. - But let none come... save the priests. Through this little chink we get some light confirmatory of the concurrent jurisdiction of the account in the parallel The express caution of this clause shows that there were others about, and others officiating, beside the Levites, who only have been mentioned hitherto in our text, except under the most generic designation (as before, so again in last clause of this verse) of "all the people." The last clause of this verse may cover the contents of ver. 7 in the parallel. The distinction between "the courts of the house of the Lord" (ver. 5), and "the house of the Lord" (ver. 6) is, of course, quite apparent.

23:12-20 A warning from God was sent to Jehoram. The Spirit of prophecy might direct Elijah to prepare this writing in the foresight of Jehoram's crimes. He is plainly told that his sin should certainly ruin him. But no marvel that sinners are not frightened from sin, and to repentance, by the threatenings of misery in another world, when the certainty of misery in this world, the sinking of their estates, and the ruin of their health, will not restrain them from vicious courses. See Jehoram here stripped of all his comforts. Thus God plainly showed that the controversy was with him, and his house. He had slain all his brethren to strengthen himself; now, all his sons are slain but one. David's house must not be wholly destroyed, like those of Israel's kings, because a blessing was in it; that of the Messiah. Good men may be afflicted with diseases; but to them they are fatherly chastisements, and by the support of Divine consolations the soul may dwell at ease, even when the body lies in pain. To be sick and poor, sick and solitary, but especially to be sick and in sin, sick and under the curse of God, sick and without grace to bear it, is a most deplorable case. Wickedness and profaneness make men despicable, even in the eyes of those who have but little religion.The contents of this chapter are the same with 2 Kings 11:4 and need no other explanation than what may be found in the notes there, to which the reader is referred.See Gill on 2 Kings 11:4. See Gill on 2 Kings 11:5. See Gill on 2 Kings 11:6. See Gill on 2 Kings 11:7. See Gill on 2 Kings 11:8. See Gill on 2 Kings 11:9. See Gill on 2 Kings 11:10. See Gill on 2 Kings 11:11. See Gill on 2 Kings 11:12. See Gill on 2 Kings 11:13. See Gill on 2 Kings 11:14. See Gill on 2 Kings 11:15. See Gill on 2 Kings 11:16. See Gill on 2 Kings 11:17. See Gill on 2 Kings 11:18. See Gill on 2 Kings 11:19. See Gill on 2 Kings 11:20.