(11) My sons.--A condescending term from the king; just as my father was a term of respect (2Kings 2:12; 2Kings 5:13; 2Kings 13:14).

Be not now negligent.--The Niphal form of the verb shalah ("to be at ease") occurs nowhere else. The margin is incorrect.

The Lord hath chosen you.--You hath the Lord chosen. The pronoun is emphatic. (Comp. the similar words: 1Chronicles 23:13; Deuteronomy 10:8.)

To stand before him, (in order) to serve him, is the construction.

And that ye should minister.--Literally, And to become to him ministers and thurifers.

The thoughts and the style of the royal address make it evident enough that it is a free composition, in the well-known manner of ancient historians.

Verse 11. - Be not now negligent; Hebrew, אַל־תִּשָּׂלוּ. This verb in kal (supposing it the same verb) occurs but five times (Job 3:26; Job 12:6; Psalm 122:6; Jeremiah 12:1; Lamentations 1:5), the radical idea of it being the safety of ease or security rather than any absolute safety. In niph. it is found only in this place and in 2 Kings 4:28, where the rendering of the Authorized Version, "Do not deceive me," will easily yield the same essential idea. The derivative adjective (שֶׁלֵו) occurs eight times, and always has the same flavour about it (1 Chronicles 4:40; Job 16:12; Job 20:20; Job 21:23; Psalm 73:12; Jeremiah 49:31; Ezekiel 23:42; Zechariah 7:7). And the derivative nouns (שֶׁלֶו and שַׁלְוָה) occur nine times, and, at any rate, in almost every instance evidently carrying the same fundamental idea (Psalm 30:6; Psalm 122:7; Proverbs 1:32; Proverbs 17:1; Jeremiah 22:21; Ezekiel 16:49; Daniel 8:25; Daniel 11:21, 24). Our Authorized Version, therefore, sufficiently reproduces the thought of Hezekiah, though perhaps this would more exactly come out of the rendering, "Be not now at ease," i.e. sacrifice ease and self-indulgence, etc. To serve him... that ye should minister. The same verb is used in both these places; so Revised Version, To minister unto him, and that ye should be his ministers.

29:1-19 When Hezekiah came to the crown, he applied at once to work reform. Those who begin with God, begin at the right end of their work, and it will prosper accordingly. Those that turn their backs upon God's ordinances, may truly be said to forsake God himself. There are still such neglects, if the word be not duly read and opened, for that was signified by the lighting the lamps, and also if prayers and praise be not offered up, for that was signified by the burning incense. Neglect of God's worship was the cause of the calamities they had lain under. The Lord alone can prepare the heart of man for vital godliness: when much good is done in a little time, the glory must be ascribed to him; and all who love him or the souls of men, will rejoice therein. Let those that do good work, learn to do it well.My sons,.... So, as the father of his people, he speaks of them in the most tender and affectionate manner:

be not now negligent; backward to this good work, slothful, sluggish, and remiss in it; according to Jarchi and Kimchi, the word has the signification of error, and the sense may be, do not continue in the error in which you have been, in neglecting the service of God:

for the Lord hath chosen you to stand before him, to serve him, and that ye should minister unto him, and burn incense; on the altar of incense, which was the work of the priests, and for which they were selected from the rest of their brethren; and Hezekiah's discourse was directed to them, as well as to the Levites, 2 Chronicles 29:4.