(13) But we will not boast of things without our measure.--The words imply, of course, that his opponents were doing this. He refers in it to the concordat established between himself and Barnabas, on the one hand, and Peter, James, and John on the other, to which he refers in Galatians 2:9. He had not transgressed the terms of that concordat by thrusting himself upon a Church which had been founded by one of the Apostles of the circumcision. He had gone, step by step, seeking "fresh fields and pastures new," till he had reached Corinth as, at present, the farthest limit of his work. In that apportionment of work, though it was a compact with human teachers, he saw the guidance of God; his opponents, on the other hand, had systematically violated it. They had come to the Church of Antioch, which had been founded by Paul and Barnabas (Acts 15:1); they had followed in his footsteps in Galatia (see Introduction to Epistle to the Galatians); they were now stirring up strife and disloyalty at Corinth. We note as an undesigned coincidence that a few weeks or months later, as in Romans 15:19, he had preached the gospel as far as Illyricum, but this was during the time immediately following on the despatch of this Epistle, during which, on his way to Corinth, whence he wrote to Rome, he had "gone over those parts, and given them much exhortation" (Acts 20:2).

Verse 13. - Will not boast of things without our measure. This might be rendered, "will not indulge in these immeasurable boastings;" but ver. 15 points to the sense, "we will not glory beyond our measure." Of the rule; i.e. of the measuring line. I will keep to the province and limit which God has assigned to me in my proper mea- sure. St. Paul declines the favourite office of being "other people's bishop ἀλλοτριοεπίσκοπος)" (1 Peter 4:15). Hath distributed; rather, apportioned.

10:12-18 If we would compare ourselves with others who excel us, this would be a good method to keep us humble. The apostle fixes a good rule for his conduct; namely, not to boast of things without his measure, which was the measure God had distributed to him. There is not a more fruitful source of error, than to judge of persons and opinions by our own prejudices. How common is it for persons to judge of their own religious character, by the opinions and maxims of the world around them! But how different is the rule of God's word! And of all flattery, self-flattery is the worst. Therefore, instead of praising ourselves, we should strive to approve ourselves to God. In a word, let us glory in the Lord our salvation, and in all other things only as evidences of his love, or means of promoting his glory. Instead of praising ourselves, or seeking the praise of men, let us desire that honour which cometh from God only.But we will not boast of things without our measure,.... Or things unmeasurable; meaning not doctrines, the knowledge of which they had not attained to, and which were not to be measured by reason or revelation, such as the Gnostics boasted of; but the sense is, that they would not glory in, and boast of actions, that were never done by them, within the compass of their ministration, as the false apostles did; who pretended that they had been everywhere, and had preached the Gospel, and had made converts in all parts of the world; but the apostle and his fellow labourer, desired only to speak of those things which were done of them, and of their successful labours:

according to the measure of the rule; not the measure of the gift of Christ, or of faith bestowed upon them; nor the measuring rule and canon of the Scriptures, though both are truths; but the places or parts of the world, which God in his secret purpose had fixed, and in his providence directed them to preach in: or as he says,

which God hath distributed to us; parted and divided to them; assigning such and such places to some, and such and such to others, as he himself pleased, to discharge their ministerial office in; drawing as it were a line, or setting a bound, by which and how far each should go, and no further:

a measure to reach even unto you; the line of their ministration was drawn, or the bounds of their preaching were carried from Judea, and through all the intermediate places to Corinth, so that the Corinthians were properly under the jurisdiction of the apostles, and in their district; wherefore the false apostles had really no right nor claim to be among them; nay, their measure reached to the ends of the world, according to Psalm 19:4 "their line" "is gone out through all the earth, and their words to the end of the world".