(6) Insomuch that we desired Titus . . .--The sequence of events seems to have been this: When Titus came to Corinth, he, among other things, after seeing the satisfactory results of the First Epistle in other respects, had begun to take measures for this collection for the poor of Jerusalem. He had been, to a certain extent, successful. Encouraged by the report of that success, St. Paul had now entreated Titus to return to Corinth, and to bring the good work to its completion. "This grace also" practically means--this work of liberality, as well as that of repentance and loyal obedience already spoken of in 2 Corinthians 7.

Verse 6. - Insomuch that. Their liberality encouraged me so greatly that I exhorted Titus to return to Corinth once more, and see whether he could not receive some proof that you were equally liberal. The remarks that follow are full of delicate reserve, but under their exquisite tact and urbanity we can perceive that the Corinthians had talked very loudly about their contributions, and had promised with great zeal, but had shown themselves somewhat slack in redeeming their promises. We exhorted Titus. It is curious that this word is constantly used of the missions of Titus (ver. 17; 2 Corinthians 12:18; 1 Corinthians 16:12). As he had began. "That as no inaugurated (this collection), so he would also complete towards you this gracious work also." Among other works of grace which Titus might complete by returning to them from Macedonia was the kindly collection which he had begun to set on foot in his previous visit (2 Corinthians 12:18).

8:1-6 The grace of God must be owned as the root and fountain of all the good in us, or done by us, at any time. It is great grace and favour from God, if we are made useful to others, and forward to any good work. He commends the charity of the Macedonians. So far from needing that Paul should urge them, they prayed him to receive the gift. Whatever we use or lay out for God, it is only giving him what is his own. All we give for charitable uses, will not be accepted of God, nor turn to our advantage, unless we first give ourselves to the Lord. By ascribing all really good works to the grace of God, we not only give the glory to him whose due it is, but also show men where their strength is. Abundant spiritual joy enlarges men's hearts in the work and labour of love. How different this from the conduct of those who will not join in any good work, unless urged into it!Insomuch that we desired Titus,.... Observing the very great readiness, cheerfulness, and liberality of the poor Macedonians in this matter, the apostles could do no other than desire Titus to forward, hasten, and accomplish a like liberal contribution among the Corinthians; or the sense is, that the Macedonians not only prayed with much entreaty, as in 2 Corinthians 8:4 that the apostle would be pleased to take their collection, and send or carry it to Jerusalem; but also that they would entreat Titus,

that as he had begun, so he would also finish in you the same grace also; that is, that as he had already moved this affair to the Corinthians while he was with them, and had made some progress in it, though what, through one thing or another, it had been retarded, and lay in some measure neglected; that he might be desired to go again, on purpose to complete so good a work, so acceptable to God, and so useful to the poor saints; which carries in it a new and strong argument to stir up the Corinthians to this service; since they had not only the example of the Macedonian churches, but it was even at their request that Titus was desired to go upon this errand; and to this sense read the Vulgate Latin, Syriac, and Arabic versions.