(24) Came down to meet.--The obvious meaning of this is that Mephibosheth came down from the high land of Jerusalem to meet the king in the Jordan valley, and in this case the following verse should be translated, "And it came to pass when Jerusalem" (meaning its inhabitants, with Mephibosheth among them) "was come to meet the king." Some writers, however, prefer to keep 2Samuel 19:25 as it is, and to suppose that during the rebellion Mephibosheth had taken refuge on his ancestral estate near the heights of Gibeah, and that he came thence to Jerusalem to meet David. In either case the signs of deep mourning used by Mephibosheth "from the day the king departed" were an evidence of his loyalty. The word for beard is used only for the moustache.

Verse 24. - Mephibosheth. The meeting of David and Mephibosheth possibly took place at Jerusalem (see on ver. 25), and, if so, the order of events is not chronological. Ziba certainly came to the Jordan fords, and the narrative may have been introduced here to complete the account of his doings. In neglecting his person and his dress, Mephibosheth was showing signs of heartfelt sorrow, and as he thus mourned during Absalom's tenure of power, it exposed him to the usurper's displeasure, and was a public avowal that his sympathies were with David. And his treatment was unjust; but David was in a strait. Ziba had been actively useful to him in his flight, and had also aided greatly in his recall. It was, probably, even owing to his influence that Shimei came with a thousand men of Benjamin. He deserved, therefore, a reward, but not at his master's cost. His beard; Hebrew, the upper lip (see Leviticus 13:45; Ezekiel 24:17, 22).

19:24-30 David recalls the forfeiture of Mephibosheth's estate; and he expressed joy for the king's return. A good man contentedly bears his own losses, while he sees Israel in peace, and the Son of David exalted.And Mephibosheth the son of Saul came down to meet the king,.... Not down to Jordan, but Jerusalem; when the king was come thither, he came from his own dwelling to the king's palace; he is called the son of Saul, though he was his grandson, and grandsons are sometimes called sons; though in the Septuagint it is, the son's son of Saul; and the Syriac and Arabic versions are, the son of Jonathan, the son of Saul:

and had neither dressed his feet; had not cut his nails, as the Septuagint adds, his toenails; or rather had not washed his feet, as the Targum paraphrases it; which was frequently done in those countries, partly for refreshment, and partly to remove the filth of them contracted by walking barefooted, or only with sandals; as also because of the ill smell of them, which was offensive:

nor trimmed his beard; or shaved his upper lip, and took no care that the hair of his chin should be in any order; otherwise that was never shaved, to do it would be contrary to the law in Leviticus 19:27,

nor washed his clothes; his linen clothes, his shirts, or any other that used to be washed; or "whitened" them, as the Targum, he had not sent them, his woollen clothes, to the fuller, to get out the spots, and whiten them. All these were tokens of mourning, and showed him to be a sincere mourner for the king's departure, and the trouble he was in, since it was so long continued:

from the day the king departed, until the day he came again in peace; which must be a considerable time, and therefore he must be in a most sordid and rueful condition.