(9) And when they had taken security of Jason.--The Greek noun, probably used as an equivalent for the Latin satis accipere, in common use in legal language, is a technical one (literally, the sufficient sum) for the bail which Jason was required to give for the good conduct of his guests, and for their readiness to meet any charge that might be brought against them. It is clear from 1Thessalonians 1:6; 1Thessalonians 2:14, that St. Paul and Silas were not the only sufferers. The Gentile converts were exposed alike to the violence of their own countrymen and to the malice of the Jews. How anxious he was to visit and comfort them is seen from the fact that he made two attempts to return, before or during his stay at Corinth (1Thessalonians 2:18).

Verse 9. - From for of, A.V.; the rest for of the other, A.V. The rest, or others, are of course the "certain brethren" of ver. 6.

17:1-9 The drift and scope of Paul's preaching and arguing, was to prove that Jesus is the Christ. He must needs suffer for us, because he could not otherwise purchase our redemption for us; and he must needs have risen again, because he could not otherwise apply the redemption to us. We are to preach concerning Jesus that he is Christ; therefore we may hope to be saved by him, and are bound to be ruled by him. The unbelieving Jews were angry, because the apostles preached to the Gentiles, that they might be saved. How strange it is, that men should grudge others the privileges they will not themselves accept! Neither rulers nor people need be troubled at the increase of real Christians, even though turbulent spirits should make religion the pretext for evil designs. Of such let us beware, from such let us withdraw, that we may show a desire to act aright in society, while we claim our right to worship God according to our consciences.And when they had taken security of Jason, and of the other,.... That is, received satisfaction from them, by the defence which they made for themselves, and the apostles, by the account that they gave of them and of their doctrines; whereby it plainly appeared to the full satisfaction of the magistrates, that their principles had no tendency to move sedition, or to alter the form of their government, or to do anything detrimental to Caesar, as was suggested: the Syriac, and Arabic versions render it, "took sureties"; of them for their good behaviour, and that they would be forthcoming, whenever called for:

they let them go; about their business, to their own houses, and company, and did not inflict any punishment upon them, or commit them to prison.