(9) Blasting and mildew.--Burning up the corn before it is ready to ear, and producing a tawny yellow, instead of golden red, was another judgment. Nothing escapes the Divine visitation. "Your gardens, vineyards, fig-trees, and olive-trees"--which in a well-watered enclosure might escape the general drought--the locust devours in vast numbers (so the Heb. should be rendered); comp. Joel 1:4.

Verse 9. - The third chastisement is occasioned by blight (Deuteronomy 28:22) and palmerworm (Deuteronomy 28:39, 42). Blasting; the scorching east wind spoken of by Isaiah (Isaiah 27:8) and Ezekiel (Ezekiel 17:10). Vulgate, in vento urente; Septuagint, ἐν πυρώσει, "with parching;" Aquila, Symmachus, and Theodotion, ἀνεμοφθρία. Mildew; a blight, under the influence of which the ears of corn turned yellow and became unfruitful. "Blasting and mildew" are mentioned together in Moses' curse (Deuteronomy 28:22) and in Solomon's dedication prayer (1 Kings 8:37; comp. Haggai 2:17). The LXX. has, ἐν ἰκτέρῳ, "with jaundice." When your gardens... increased. It is better to take this sentence as the English margin, "The multitude of your gardens... hath the palmerworm devoured." So the Vulgate, Multitudinem hortorum tuorum... comedit eruca. Gardens included orchards, herbaries, and pleasure grounds. The palmerworm; gazam; Septuagint, κάμπη: Vulgate, eruca. The word occurs in Joel 1:4; Joel 2:25, and is taken by many commentators to mean some kind of locust; but it is more probable that the Greek and Latin translators are right in regarding it as "a caterpillar" (see Smith, 'Dict. of the Bible,' 2:696, etc.; 'Bible Educator,' 4:293). Amos seems to be referring to the visitation in Joel's time, if we take gazam ("biter") to be a kind of locust.

4:6-13 See the folly of carnal hearts; they wander from one creature to another, seeking for something to satisfy, and labour for that which satisfies not; yet, after all, they will not incline their ear to Him in whom they might find all they can want. Preaching the gospel is as rain, and every thing withers where this rain is wanting. It were well if people were as wise for their souls as they are for their bodies; and, when they have not this rain near, would go and seek it where it is to be had. As the Israelites persisted in rebellion and idolatry, the Lord was coming against them as an adversary. Ere long, we must meet our God in judgment; but we shall not be able to stand before him, if he tries us according to our doings. If we would prepare to meet our God with comfort, at the awful period of his coming, we must now meet him in Christ Jesus, the eternal Son of the Father, who came to save lost sinners. We must seek him while he is to be found.I have smitten you with blasting and mildew,.... "Blasting" is what we commonly call "blights", generally occasioned by an east wind; and so Kimchi interprets the word here used; and the Vulgate Latin version renders it, "a burning wind"; which causes the buds and leaves of trees to shrivel up as if they were burnt with fire. "Mildew" is a kind of clammy dew, which falling upon corn, &c. corrupts and destroys by its moisture; and is a kind of jaundice to the fruits of the earth; and has its name as that, from yellowness, in the Hebrew language: when the Lord is said to smite them with these the sense is, that he sent these upon the fruits of their gardens, fields and vineyards, which consumed them:

when your gardens and your vineyards and your fig trees and your olive trees increased, the palmer worm devoured them; just when they were budding and blossoming, and bringing forth fruit; and so what the blasting and mildew did not consume, that the palmer worm, a kind of locust, did; which has its name from its biting and cutting off the leaves and branches of trees, as of those mentioned vines, olives and fig trees, with which the land of Canaan abounded, the cutting off which was a great calamity. The Targum is,

"the multitude of your gardens, &c. the palmer worm hath eaten:''

yet have ye not returned unto me, saith the Lord; this dispensation of Providence was also without its desired fruit and effect; See Gill on Amos 4:6.