(10-12) These three verses which follow should be read parenthetically.

The Emims.--See Genesis 14:5-6, for the first mention of Rephaim, Zuzim, Emim, and Horim. (The termination im is plural in Hebrew, and, like cherubim, does not need the additional s.) These tribes were flourishing in the time of Abraham, but were conquered before the exodus.

The children of Esau succeeded them.--A partial mixture of the two races resulted in this case, and from their union sprang the Amalekites, Israel's inveterate foes (Genesis 36:12; Genesis 36:22).

As Israel did unto the land of his possession.--On the east of Jordan in Moses' lifetime, as well as on the west of Jordan under Joshua. It is not necessary, therefore, to make the parenthesis (Deuteronomy 2:10-12) editorial, though it forms no essential part of Moses' speech.

Verses 10-12. - The mention of the Moabites gives occasion to the author to introduce some notices of the ancient inhabitants of Edom and Moab. In Moab dwelt, in the earlier times, the Emim, a giant race, potent and numerous, like the 'Anakim. They were also, like the 'Anakim reckoned among the Rephaim, but were by the Moabites called Emim. The word Emim means frightful, and was given to these men probably because of their huge stature and fierce aspect. Anakims (see Deuteronomy 1:28). Rephaim seems to have been a generic name of these gigantic Canaanitish tribes (see Genesis 14:5; Genesis 15:20). The Horim appear from the name (from חוד, a cave) to have been a Troglodyte race, inhabiting the caves which abound in the Edomite range, and with whom, perhaps, originated the conception which was at a later period carried out in the marvelous rock city of Petra. Of their own origin nothing is known. As Israel did [or has done] unto the land of his possession. This cannot be regarded as uttered proleptically; it must either be the insertion of a later age, or it must refer to the conquest which had actually been made before this by the Israelites of the land to the east of the Jordan. and which is, in Deuteronomy 3:20, described as the possession which the Lord had given to the two tribes and a half to whom it had been assigned. The latter is the preferable supposition.

2:8-23 We have the origin of the Moabites, Edomites, and Ammonites. Moses also gives an instance older than any of these; the Caphtorims drove the Avims out of their country. These revolutions show what uncertain things wordly possessions are. It was so of old, and ever will be so. Families decline, and from them estates are transferred to families that increase; so little continuance is there in these things. This is recorded to encourage the children of Israel. If the providence of God has done this for Moabites and Ammonites, much more would his promise do it for Israel, his peculiar people. Cautions are given not to meddle with Moabites and Ammonites. Even wicked men must not be wronged. God gives and preserves outward blessings to wicked men; these are not the best things, he has better in store for his own children.The Emims dwelt there in time past,.... We read of them as early as the times of Chedorlaomer, Genesis 14:5 when their dwelling was in Kirjathaim, a city which Sihon king of the Amorites took from the Moabites, and which being taken from him, was with others given to the tribe of Reuben, Numbers 32:37. These are by some thought to be the same with the Yemim which Anah found and met with in the wilderness, and defeated, which we render "mules", Genesis 36:24. They had their name from the fear and terror they put men into because of their gigantic stature and great strength, as follows: it is probable they were the descendants of Ham:

a people great and many, and tall as the Anakims; who were very numerous, of a very bulky size of body, and of high stature, like the giants the spies had seen at Hebron, the sons of Anak, a noted giant there, Numbers 13:22.