Deuteronomy 2:13
(13) Now rise up, said I.--A continuation of the order in Deuteronomy 2:9. The words "said I" are not needed.

The brook Zered is not yet identified. (See Numbers 21:12.) Several streams run into the Dead Sea on its eastern side south of Arnon; Zered is possibly one of these. Or it may be a tributary of Arnon, which has one large tributary running from south to north.

Verses 13-15. - Ver. 13 connects with ver. 9, the intermediate verses being a parenthesis, introduced for the purpose of reminding the Israelites that the Edomites and Moabites had received their territory by gift from God, the earlier inhabitants having been cast out by him that they might take their lands (see vers. 21-23). There is no need, therefore, for the insertion "I said," in ver. 13; the words are those of Jehovah, not of Moses. Verse 13. - The brook Zered; either the stream of the Wady cf. Ahsy (Robinson, 2:157; Ritter, 3:78), or that of the Wady Kerab (Keil, Kurz, etc.); see Numbers 21:11, and Smith's 'Dictionary.' 3:1842. This brook formed the boundary line between Edom and Moab, and was the limit of Israel's wanderings in the wilderness. They crossed it thirty-eight years after the doom had been pronounced upon them at Kadesh, and during that period the entire generation of those who had rebelled had died out.

2:8-23 We have the origin of the Moabites, Edomites, and Ammonites. Moses also gives an instance older than any of these; the Caphtorims drove the Avims out of their country. These revolutions show what uncertain things wordly possessions are. It was so of old, and ever will be so. Families decline, and from them estates are transferred to families that increase; so little continuance is there in these things. This is recorded to encourage the children of Israel. If the providence of God has done this for Moabites and Ammonites, much more would his promise do it for Israel, his peculiar people. Cautions are given not to meddle with Moabites and Ammonites. Even wicked men must not be wronged. God gives and preserves outward blessings to wicked men; these are not the best things, he has better in store for his own children.Now rise up, said I, and get you over the brook Zered,.... It is called the valley of Zered, Numbers 21:12, the word used signifying both a valley and a brook; and it is very probable there were both a valley and a brook of the same name; it must be near Dibongad, since in one place it is said the Israelites came from Ijim and pitched in Zered; and in another place that they came from thence, and pitched in Dibongad, Numbers 21:11 and
Deuteronomy 2:12
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