Verse 3. - Let my life be given me, etc. First of all, I ask at the king's hands my own life, which is threatened (Esther 4:13); secondly, I ask the life of my people, in whose sentence it is that I am involved. Some rhetorical skill is shown in separating the two, so as to make them correspond to the two clauses of the king's address "What is thy petition?" and "What is thy request?"

7:1-6 If the love of life causes earnest pleadings with those that can only kill the body, how fervent should our prayers be to Him, who is able to destroy both body and soul in hell! How should we pray for the salvation of our relatives, friends, and all around us! When we petition great men, we must be cautious not to give them offence; even just complaints must often be kept back. But when we approach the King of kings with reverence, we cannot ask or expect too much. Though nothing but wrath be our due, God is able and willing to do exceeding abundantly, even beyond all we can ask or think.Then Esther the queen answered and said,.... Not rolling herself at the king's knees, as Severus (f) writes; but rather, as the former Targum, lifting up her eyes to heaven, and perhaps putting up a secret ejaculation for direction and success:

if I have found favour in thy sight, O king; as she certainly had heretofore, and even now:

and if it please the king, let my life be given me at my petition; not riches, nor honour, nor any place or post at court, or in any of the king's dominions for any friend of her's, was her petition; but for her own life, that that might not be taken away, which was included in the grant the king had made to Haman, though ignorantly, to slay all the Jews, she being one of them:

and my people at my request; that is, the lives of her people also, that was her request; her own life and her people's were all she had to ask.

(f) Hist. Sacr. l. 2.