(30)
Weak.--The English word scarcely expresses the force of the original :--languishing with desire. The word
heart occurs here only in the feminine.
Verse 30. -
How weak, etc.! The weakness is that expressed in the Latin
impotens libidinis, with no strength to resist the impulses of desire. The word
imperious (perhaps
masterful would be better) is that of one who is subject to no outward control. One is reminded of Dante on Semimlnis ('Inf.,' 5:56). The strange renderings of the LXX. (
τὶ διαθῶ τὴυ θυγατέρα σου) and the Vulgate (
in quo mundabo cor tuum) are difficult to account for, but probably indicate that the present text is corrupt.
16:1-58 In this chapter God's dealings with the Jewish nation, and their conduct towards him, are described, and their punishment through the surrounding nations, even those they most trusted in. This is done under the parable of an exposed infant rescued from death, educated, espoused, and richly provided for, but afterwards guilty of the most abandoned conduct, and punished for it; yet at last received into favour, and ashamed of her base conduct. We are not to judge of these expressions by modern ideas, but by those of the times and places in which they were used, where many of them would not sound as they do to us. The design was to raise hatred to idolatry, and such a parable was well suited for that purpose.
How weak is thine heart, saith the Lord God,.... Through sin; and being destitute of the grace of God, and so unable to resist any temptation, or oppose any corruption or lust, but carried away with everyone that offers; indulging every lust, and yet not satisfied; weak as water, unstable, fickle, and inconstant, seeking after new gods, and new kinds of worship. The Targum is,
"how strong is the wickedness of thy heart!''
the stronger the wickedness of the heart, the weaker, the heart is:
seeing thou doest all these things; all the idolatries before mentioned; which was an argument not of her strength, but weakness, and yet of boldness, impudence, and resolution, to have her will:
the work of an imperious whorish woman; a whore, as she is impudent, is imperious, is one that rules and governs. The Targum is, who rules over herself; does what she pleases, will have her will and way, and cannot bear any contradiction; and who rules over others, such as are her gallants, obliging them to do as she commands. Jarchi's note is,
"over whom her imagination (or corruption) rules.''