Ezekiel 40:6-16 contain a description of the eastern gate, or rather, gate-building of the Temple, by which one entered from the precincts into the outer court. The other gates were like it, but this is described first, because it had the pre-eminence. It looked straight to the door of the Temple itself; it was by this that the glory of the Lord was afterwards seen to enter His house (Ezekiel 43:1); and in consequence this gate was to be kept shut, except for the prince (Ezekiel 44:2-3). The accompanying plan may be a help in understanding the description. Notwithstanding the minuteness of detail in the text, a few points remain undetermined; but the plan represents the main features correctly, and gives the most probable view of the parts that are not entirely settled.

(6) The stairs.--These steps to the porch were seven in number (Ezekiel 40:22; Ezekiel 40:26) for the north and south gates, and therefore probably also for this. They were entirely outside of the threshold, and hence are not reckoned in the dimensions of the gate-building. (See plan, A.)

One reed broad.--That is, from east to west (see plan, T). This was just the thickness of the enclosing wall, w (Ezekiel 40:5). The text of this verse becomes clearer by omitting the words in italics which are not in the original; also throughout the description it is better to omit the inserted words was and were, since the various things mentioned are all dependent upon measured.

The other threshold.--This is the threshold at the opposite, or inner end of the gate-building (T?). It is mentioned here to bring out the fact that the two were alike, but is spoken of again in its place in Ezekiel 40:7.

(7) Little chamber.--Rather, guard-chamber, and so throughout this passage. The original word is quite different from that translated "chamber" in Ezekiel 40:17, and is used in 1Kings 14:28; 2Chronicles 12:11 in the sense of guard-chamber. These rooms were only ten feet square, but there were three of them (Ezekiel 40:10) on each side of the entrance-way. They were for sentries who were to guard against the entrance of any improper person or thing (see plan, G). These guard-rooms were separated by spaces (s) one cubit narrower than themselves, which probably formed a part of the solid wall, and the ward-rooms were therefore in reality large niches in the wall.

(8) The porch of the gate within.--The same expression as in the previous verse, and indicates a porch or vestibule to the gateway on the inner or Temple side. Its width from east to west was the same as that of the guard-rooms, added to the thickness of the porch-walls, and was probably equal also to the space occupied by the steps leading to the other end of the gateway (P).

(9) Eight cubits.--This is often considered the measurement of the porch from north to south. A more probable suggestion is that this is the same measurement as in Ezekiel 40:8, but is now the external instead of the internal length. In this case the porch must be considered as built independently of the gateway proper, and having short return walls on the east and west of a cubit each. In this way the whole length of the gateway (including the porch and its "posts "), as given in Ezekiel 40:15, exactly agrees with the details. It is accordingly so drawn on the plan.

(10) The posts.--This verse gives the further information about the guard-chambers of Ezekiel 40:7, that they were all alike, and also about the "posts" of Ezekiel 40:9, that they were alike (see plan, c). The supposition, therefore, that there was a colonnade inside the gateway is quite uncalled for. Such an arrangement would have seriously obstructed the passage-way, and is hardly supposable in view of the height of the columns mentioned in Ezekiel 40:14.

(11) The breadth of the entry of the gate.--This is the measurement of the clear space between the sides of the gate, and, according to the length of the cubit adopted, was 16« feet.

The length of the gate, thirteen cubits.--This is a difficult expression, and has been variously explained. It is now generally understood of that part of the gateway which was roofed over, including the threshold of six cubits, and the first pair of guard-chambers of six cubits more, together with one cubit of the space or wall between these guard-chambers and the next. The reason for extending it over this last cubit was doubtless that the width was otherwise too great (10 cubits + 6 ? 2 = 22) to span with the roof without support. It was therefore necessary to carry it one cubit further. In the plan the part supposed to be thus roofed is marked by lines (RR). Whether there was a corresponding roofing at the other end of the gateway does not appear, but that some at least of the guard-chambers were roofed is certain from Ezekiel 40:13.

(12) The space.--The guard-chambers themselves were just six cubits square (Ezekiel 40:7), but in front of each was a space (a) of one cubit projecting into the passage way. This must have been separated by some sort of railing from the passage-way itself, although there is no mention of this. The object of this space was evidently to allow the guard to command a view of the passage-way, as they could not have done if kept behind the line of its walls.

(13) From the roof . . . . to the roof.--This is a measurement across the gateway from north to south. The passage-way was ten cubits, each guard- chamber six, and an allowance of a cubit and a half for the outer wall will exactly make up the sum of "five and twenty cubits" (10 + 2 ? (6 + 1«) = 25).

Door against door.--The immediate object of this clause is to mark the direction in which the above measurement was taken; but besides this, it shows that there were doors to the guard-rooms. These doors were presumably in the outer wall to allow the watch. men free passage between the court and their posts of duty. There is no mention of an inner wall between these chambers and the passage-way, and it is more probable that there was none. If any existed its thickness must be deducted from that given above for the outer wall.

(14) He made also posts of threescore cubits.--The word "made" instead of measure correctly represents the original, and the change is for the obvious reason that columns of the height mentioned could not be directly measured by the reed. Made is therefore used in the sense of determined or fixed, although we are not told by what method of calculation.

The height of these columns, sixty cubits, though only half that given in 2Chronicles 3:4 as the height of the porch of Solomon's Temple, is sufficient to remind us of the Egyptian custom of placing obelisks before the doors of their temples. The height is also very great in proportion to the size of the columns, which were but two cubits square (Ezekiel 40:9). Probably the columns were engaged with the wall as far as the height of the porch, as the original word for "posts" seems to indicate, and as the dimensions of the gateway suggest. Thus buttressed the size would be sufficient for stability. It is to be remembered, however, that as in the case of the wheels in Ezekiel 1:16-17, we are here studying only a vision, not an actual structure.

Even unto the post of the court round about the gate.--This is scarcely intelligible, and even the original is obscure: lit., "And unto the post the court the gate round about;" and the proper translation seems to be, "the court (extended) to the column and (was) round about the gate." The object is to show that the court reached quite to the gate-building and encircled it on three sides, so that the gate structure projected inwards from the line of the wall and terminated in the columns, beyond which, and on each side of the gate, the outer court of the Temple began.

(15) Fifty cubits.--The length of the gate-building was just twice its breadth, and was made up as follows: outer threshold, 6 cubits; three guard-rooms, each 6 cubits = 18; two "spaces" between these, each 5 cubits = 10; inner threshold, 6 cubits; porch, 8 cubits; columns, 2 cubits (6 + 18 + 10 + 6 + 8 + 2 = 50).

(16) Narrow windows.--This is an abbreviated form of the expression used in 1Kings 6:4 of the windows in Solomon's Temple. Narrow should be closed, as in the margin; the windows had over them lattice-work which could not be opened. 'It is difficult to understand the situation of these windows on account of the uncertainty in the meaning of the words translated "their posts" and "the arches." The former, from its use in 1Kings 6:31, and also in Ezekiel 41:3, of the "side posts" of the door into the Holy of Holies, must mean the jambs or parts of the wall to which the doors were attached; and the latter indicates some projection of the wall which is most probably to be explained of the "spaces" between the guard-chambers and at the sides of the inner threshold. The meaning of the whole verse will then be, that within the gateway windows were seen on both sides, both at the side of the doors leading from the court to the guard-chambers, and also in the parts of the wall projecting between the guard-chambers. On the plan these are marked (w).

Upon each post were palm trees.--The palm had been largely used in the carving of Solomon's Temple (1Kings 6:29; 1Kings 6:32; 1Kings 6:35).

Verse 6. - The east gate. The gate which looketh toward the east; literally, whose face was toward the east. That this was not the gate in which the angel had been first observed standing seems implied in the statement that he came to it. That he began with it is satisfactorily accounted for by remembering that the east gate was the principal entrance, and stood directly in front of the porch of the temple proper. The same reasons will explain the fullness of description accorded to it rather than to the others. It was ascended by stairs, or steps, of which the number seven is omitted, though it is mentioned in connection with the north (ver. 22) and south (ver. 26) gates. "The significance was obvious," writes Plumptre. "Men must ascend in heart and mind as they enter the sanctuary, and the seven steps represented the completeness at last of that ascension." The steps lay outside the wall, and at their head had a threshold (סַפ, properly an "expansion," or "spreading out") one reed broad, i.e. measuring inwards from east to west, the thickness of the wall. Its extension from south to north, afterwards stated, was ten cubits, or fifteen feet (ver. 11). The last clause, improperly rendered, and the other threshold (Authorized and Revised Versions), or "the back threshold" (Ewald), of the gate which was one reed, should be translated, even one threshold (Revised Version margin), or the first threshold, as distinguished from the second, to be afterwards specified (ver. 7); comp. Genesis h 5, "the first (one) day."

40:1-49 The Vision of the Temple. - Here is a vision, beginning at ch. 40, and continued to the end of the book, ch. 48, which is justly looked upon to be one of the most difficult portions in all the book of God. When we despair to be satisfied as to any difficulty we meet with, let us bless God that our salvation does not depend upon it, but that things necessary are plain enough; and let us wait till God shall reveal even this unto us. This chapter describes two outward courts of the temple. Whether the personage here mentioned was the Son of God, or a created angel, is not clear. But Christ is both our Altar and our Sacrifice, to whom we must look with faith in all approaches to God; and he is Salvation in the midst of the earth, Ps 74:12, to be looked unto from all quarters.Then came he unto the gate which looketh toward the east,.... Or, "whose face is the way to the east" (r); to the east of the house or temple; not to the eastern gate of the wall about the house; but to the eastern gate of the outward court; see Ezekiel 40:20, for the man came from the wall he had measured unto this gate; which, with the other gates after mentioned, spiritually design Christ himself, who is the way, door, and gate, John 14:6 and this eastern gate more especially, where the prince sat, Ezekiel 44:3, and which led into the outward court; and over against which was another that led into the inner court, and so straight on to the holy of holies, at the west end of the house. Christ and faith in him, and a profession of him, are the way into the outward visible church, and to the external ordinances of it, baptism and the Lord's supper; he is also the way or gate that leads into the inner court, or into spiritual communion and fellowship with God; he is the way of access to the Father, and through whom saints have communion with him; for there is no coming to him, nor enjoyment of him, but through a mediator; and Christ is he, and he only, by whom we can draw nigh to God, have audience of him, and acceptance with him: he is the gate also that leads to eternal life; the way to heaven and happiness lies through his person, blood, and righteousness; he is the only way, the new and the living way; the plain way, and open gate, yet strait and narrow:

and went up the stairs thereof; or the steps unto it, which were seven; see Ezekiel 40:22 and so the Septuagint and Arabic versions express it here, and read, "seven steps"; according to Jarchi, there were twelve steps, which he takes from the Misnah (s); that there was a "chel" of ten cubits, and there were there twelve steps. It is certain that to the north and south gates there were but seven steps; though Lipman (t) observes, that it is possible there might be a greater declivity on the east side, which required so many steps. Some of the Jewish writers think this is to be understood of the height of the court of Israel above this court; as if it was said, from this court they went up seven steps to the court of Israel; but the plain meaning, as Lipman (u) observes, is, that these steps were without the gate, and are the height of the court from the mountain of the house to it: these Cocceius very ingeniously illustrates by the seven trumpets in the Revelation; which indeed are so many steps or gradual advances towards the kingdom of Christ, and the glorious and spiritual state of his church in the latter day; which will be introduced by the blowing of the seventh trumpet, when the mystery of God will be finished, and the kingdoms of this world become Christ's, Revelation 10:7 perhaps the man leading the prophet up these steps or stairs to the gate may signify the gradual increase of spiritual light and knowledge of the saints, in the person, offices, and grace of Christ, the way, the truth, and the life; indeed the whole work of grace on the heart is gradual; it is carried on by degrees; it is but begun, not yet finished, particularly the work of faith; believers proceed from one step to another; first see Christ by faith, then go to him, then lay hold on him, and retain him; their faith increases, and they go from strength to strength; and sometimes it grows exceedingly; the advances in it are many and manifest:

and measured the threshold of the gate, which was one reed broad; of the same measure. The Hebrew word (w) signifies both a threshold and the upper lintel; and the one may intend the one; and the other the other, and both these: some think they point at the two Testaments; or, as others, the two natures in Christ, and the strength of them, who is the gate, the way to God, the Mediator between him and man, and the mighty Redeemer. Cocceius, because mention is made of a third threshold, Ezekiel 40:7, fancies that these three thresholds design the three witnesses, Father, Word, and Spirit; which three are one, and found in one gate, which is Christ; so that he that believes in him believes in all three; and he that has the one has the other: but it is a mistake of this learned man that these three thresholds belong to one gate; for that after mentioned is the threshold of the inner, and not the outer gate. Jarchi and Kimchi understand not the thresholds of the gate, but the posts of it.

(r) "facies ejus via ad orientem", Montanus; "eujus facies, ejus", Vatablus. (s) Middot, c. 2. sect. 3.((t) Tzurath Beth Hamikdash, sect. 9. fol. 2. 2. (u) lbid. (w) "sumitur pro inferiore limine, et pro superliminari, sive superiore limine", Capellus, Sanctius.