(22) A widow that had a priest before.--In regard both to marriage and to mourning (Ezekiel 44:25-27) the Levitical law made a broad distinction between the ordinary priest and the high priest. The former was only forbidden to marry a divorced woman (Leviticus 21:7), but was allowed to marry a widow; the latter could marry only a virgin of Israel (ib. 14). So also in the law of mourning; the high priest might not be "defiled" nor make any sign of mourning even for his nearest of kin (Leviticus 21:11-14). Ezekiel does not recognise this distinction, and in fact nowhere mentions the high priest at all; but, instead, gives a general law for all priests, somewhat between the two.

Verse 22. - As to marriage (since the priests in Ezekiel's "house" were no more expected to be celibates than were those employed about Moses' tabernacle or Solomon's temple), they were forbidden to marry widows (which the Levitical priests were not, though the high priest was) or divorced women, and allowed to wed only virgins of the house of Israel, or (the sole exception) widows of such as had been priests (compare with the priest-code, Leviticus 21:7, 13, 14). Ezekiel's enactment discovers two variations - first, that it does not formally forbid to the priests marriage with a harlot; and, second, that it sanctions marriage with a priest's widow. But the first was implied in the prohibition of marriage with an adulteress, and the second was a sign of the higher sanctity of the priesthood belonging to Ezekiel's temple. Hence, so far from indicating the priority of Ezekiel, it rather points to the priority of Leviticus.

44:1-31 This chapter contains ordinances relative to the true priests. The prince evidently means Christ, and the words in ver. 2, may remind us that no other can enter heaven, the true sanctuary, as Christ did; namely, by virtue of his own excellency, and his personal holiness, righteousness, and strength. He who is the Brightness of Jehovah's glory entered by his own holiness; but that way is shut to the whole human race, and we all must enter as sinners, by faith in his blood, and by the power of his grace.Neither shall they take for their wives a widow,.... Who has been not only another man's, but at her own will, and done her own pleasure, and been her own mistress, and so not easily brought into subjection, and to behave as becoming her station:

or her that is put away; or, "thrust forth" (q); out of doors; whose husband has given her a bill of divorce; since she may be suspected of having done some ill thing:

but they shall take maidens of the seed of the house of Israel; virgins, and not of the families of unconverted persons, who have been brought up in an irreligious way, but of godly families, and who have had a religious education:

or a widow that had a priest before: and so used to religious exercises, and to the manner of living of such persons. All good men should be careful whom they marry, and especially ministers of the Gospel; who are here supposed and allowed to marry, contrary to the church of Rome, which forbids her priests to marry. It is observed by some, and with great propriety, that in the latter days antichristian churches will be disowned; and that godly faithful ministers will become pastors, and take the care of such churches, who are like a chaste virgin espoused to Christ, and such who have had faithful pastors over them before. This seems to refer to the law concerning the marriage of the high priest, Leviticus 21:13, and what is there enjoined him is here enjoined all the priests of the Lord; and therefore, as Kimchi rightly observes, this is a new rule respecting future times.

(q) "expulsam", Montanus, Heb; "ejectam", Piscator.