Verse 11. - And Jacob (who was not yet such an adept at trickery as he afterwards became, and who, if he had no scruples of conscience in either imposing on a senile parent or despoiling an open-hearted brother, was yet averse to being detected in his frauds, as deceivers usually are) said to Rebekah his mother, Behold, Esau my brother is a hairy man (vide Genesis 25:25) and I am a smooth man - חָלָק, smooth (opposed to שָׂעִיר," hairy); the primary idea of which is to cut off the hair. Cf. χαλκός χάλιξ κόλαξ γλυκός, γλοῖος γλίσχρος; glacies, glaber, gladius, glisco; gluten, glatt, gleiten, glas - all of which convey the notion of smoothness (vide Gesenius, p. 283).

27:6-17 Rebekah knew that the blessing was intended for Jacob, and expected he would have it. But she wronged Isaac by putting a cheat on him; she wronged Jacob by tempting him to wickedness. She put a stumbling-block in Esau's way, and gave him a pretext for hatred to Jacob and to religion. All were to be blamed. It was one of those crooked measures often adopted to further the Divine promises; as if the end would justify, or excuse wrong means. Thus many have acted wrong, under the idea of being useful in promoting the cause of Christ. The answer to all such things is that which God addressed to Abraham, I am God Almighty; walk before me and be thou perfect. And it was a very rash speech of Rebekah, Upon me be thy curse, my son. Christ has borne the curse of the law for all who take upon them the yoke of the command, the command of the gospel. But it is too daring for any creature to say, Upon me be thy curse.And Jacob said to Rebekah his mother,.... Being timorous lest he should do an ill thing, and be accounted a deceiver, and bring a curse upon himself:

behold, Esau my brother is a hairy man; covered all over with hair; as with a hairy garment; so he was born, and so he continued, and no doubt his hair increased, Genesis 25:25,

and I am a smooth man: without hair, excepting in those parts where it is common for all men to have it.