(14) That which they offer there--i.e., probably, "on yon altar," but the expression is singular. In Ezra 3:3 we read, "And they set the altar upon his bases. . . . and they offered burnt offerings thereon unto the Lord, even burnt offerings morning and evening."

Verse 14. - Then answered Haggai, and said; then Haggai continued and said. He applies the principles just enunciated to the case of the Jews, taking the communication of uncleanness first. So is this people. Not, my people, because by their acts they had disowned God (Haggai 1:2). This people is defiled in my sight like one who has touched a corpse, and not only they themselves, but so is every work of their hands; all their labour, all that they put their hands to, is unclean, and can win no blessing. Their pollution was their disobedience in not building the house of God. They had calmly contemplated the lifeless symbol of the theocracy, the ruined temple, and made no determined effort to resuscitate it, so a blight had rested on all their work. That which they offer there (pointing to the altar which they had built when they first returned, Ezra 3:2) is unclean. They had fancied that the sanctifying influence of the altar and its sacrifices would extend to all their works, and cover all their shortcomings; but so far from this, their very offerings were unclean, because the offerers were polluted. They who come before the Holy One should themselves be holy. Neither the altar nor the Holy Land imparted sanctity by any intrinsic virtue of their own, but entailed upon all an obligation to personal holiness (Wordsworth). The LXX. has an addition at the end of the verse. Ανεκεν τῶν λημμάτων αὐτῶν τῶν ὀρθρινῶν ὀδυνηθήσονται ἀπὸ προσώπου πόνων αὐτῶν καὶ ἐμισεῖτε ἐν πύλαις ἐλέγχοντας "On account of their morning gains [or, 'burdens'] they shall be pained in the presence of their labours, and ye hated those who reproved in the gates." This is expounded by Theodoret thus: As soon as morning dawned ye employed yourselves in no good work, but sought only how to obtain sordid gain. And ye regarded with. hatred these who reproved, you, who sitting at the gate spake words of wisdom to all who passed by. The passage is found in no other version.

2:10-19 Many spoiled this good work, by going about it with unholy hearts and hands, and were likely to gain no advantage by it. The sum of these two rules of the law is, that sin is more easily learned from others than holiness. The impurity of their hearts and lives shall make the work of their hands, and all their offerings, unclean before God. The case is the same with us. When employed in any good work, we should watch over ourselves, lest we render it unclean by our corruptions. When we begin to make conscience of duty to God, we may expect his blessing; and whoso is wise will understand the loving-kindness of the Lord. God will curse the blessings of the wicked, and make bitter the prosperity of the careless; but he will sweeten the cup of affliction to those who diligently serve him.Then answered Haggai, and said,.... To the priests, and before the people; and made an application of these things to them, which was the thing in view in putting the questions:

So is this people, and so is this nation before me, saith the Lord; not only those people that were present and at work at the temple, but those that were absent, even the whole body of the people; who, though they were pure in their own eyes, yet were not so before the Lord; who knew their hearts, and the spring of all their actions; what were their ends and views in all they did: as a garment carrying in it holy flesh could not sanctify other things touched by it that were common and profane, but left them as they were; so their ritual devotions, and externally holy actions, did not and could not sanctify their impure hearts, but left them as unclean as before; nor did they sanctify their common mercies, their bread, pottage, wine, and oil: and, on the other hand, as an impure person made everything impure he touched; so they, being impure in heart, all their actions, even their religious ones, were impure also, as follows:

and so is every work of their hands; and that which they offer there is unclean; pointing at the altar, which they had built, and offered sacrifice on ever since they came out of Babylon, though the temple was not yet built, Ezra 3:3 but all their outward religious services, and all the sacrifices they offered up, were in the Lord's account impure and abominable, as well as themselves; coming from an unsanctified heart, and offered up with unclean hands, and without repentance towards God, and faith in Christ; and living in other respects in disobedience to God, and especially while they neglected the building of the temple; satisfying themselves with offering sacrifices on the altar, when the house of God lay desolate; which is the principal thing respected, as appears by what follows.