(16) What hast thou here? . . .--The prophet's indignation is roused by Shebna's last act of arrogance. He had no "sepulchre of his fathers" to deck with fresh stateliness, and, like the kings and great ones of the earth (the kings of Sidon, the Pharaohs of Egypt, the kings of Assyria), had built one for himself, hollowed out of the wells (probably on one of the hills of Jerusalem), to be his own everlasting "habitation," his domus ?terna. So in Ecclesiastes 12:5, the grave is the "long home" of man. Rock-hewn sepulchres of this type are found on the slopes of all the hills in the neighbourhood of the holy city.

Verse 16. - What hast thou here? i.e. what business, or what right? It seems, certainly, to be implied that Shebna was wholly unconnected with Jerusalem. Whom hast thou here? i.e. what relations? what family? To be justified in hewing out a large tomb, Shebna should have had a numerous family for whom graves would be needed. Otherwise, his excavation of a grand sepulcher was merely selfish and ostentatious. As he that heweth him out a sepulcher on high. Jewish tombs of any pretension were generally excavations in the solid rock, on the side of some hill or mountain, and had often a very elevated position. Tombs exist on the slopes of all the hills about Jerusalem, but are most numerous on the eastern side of the temple mount, which slopes steeply to the Kedron valley. A square-topped doorway leads into a chamber, generally square, from which recesses, six or seven feet long, two broad, and three high, are carried into the rock horizontally, either on a level with the floor, or with a platform, or shelf, halfway up one of the walls. These recesses have been called loculi. After a body had been placed in one, it was commonly closed by a stone, which fitted into the end, and thus shut off the body from the chamber. Chambers had sometimes twelve such loculi. An habitation (comp. Ecclesiastes 12:5). We must not suppose, however, that the Jews, like the Egyptians and Etruscans, regarded the soul as inhabiting the tomb. The soul descended into sheol; the grave was the "habitation" of the body only.

22:15-25 This message to Shebna is a reproof of his pride, vanity, and security; what vanity is all earthly grandeur, which death will so soon end! What will it avail, whether we are laid in a magnificent tomb, or covered with the green sod? Those who, when in power, turn and toss others, will be justly turned and tossed themselves. Eliakim should be put into Shebna's place. Those called to places of trust and power, should seek to God for grace to enable them to do their duty. Eliakim's advancement is described. Our Lord Jesus describes his own power as Mediator, Re 3:7, that he has the key of David. His power in the kingdom of heaven, and in ordering all the affairs of that kingdom, is absolute. Rulers should be fathers to those under their government; and the honour men bring unto their families, by their piety and usefulness, is more to be valued than what they derive from them by their names and titles. The glory of this world gives a man no real worth or excellence; it is but hung upon him, and it will soon drop from him. Eliakim was compared to a nail in a sure place; all his family are said to depend upon him. In eastern houses, rows of large spikes were built up in the walls. Upon these the moveables and utensils were hung. Our Lord Jesus is as a nail in a sure place. That soul cannot perish, nor that concern fall to the ground, which is by faith hung upon Christ. He will set before the believer an open door, which no man can shut, and bring both body and soul to eternal glory. But those who neglect so great salvation will find, that when he shutteth none can open, whether it be shutting out from heaven, or shutting up in hell for ever.What hast thou here?.... In the king's house, or in Jerusalem; what business hast thou here? thou art unworthy of such an office, nor shalt thou long continue in it; what inheritance hast thou here? thou art an alien from the commonwealth of Israel and hast no estate or possession in the land:

and whom hast thou here? of thy family and kindred; what ancestors hast thou? where did they live or die, and were buried? what children hast thou to succeed thee in honour and estate? or what relations to be interred, when deceased, in thy grave, that thou hast made such a provision as follows? and it may be observed, that wherever he is spoken of, the name of his father is never mentioned. Aben Ezra's gloss is, who hast thou here of thy family that can help thee? his fall and ruin being at hand:

that thou hast hewed thee out a sepulchre here; in the city of Jerusalem, or near it; the Jews say (x), among the sepulchres of the kings of the house of David; as if he thought to live and die here, and so had provided a sepulchre for himself and family, to lie in great pomp and splendour, like the kings and princes of the earth:

as he that heweth him out a sepulchre on high, and that graveth an habitation for himself in a rock; where sepulchres, as well as palaces, used to be built; see Matthew 27:60 and great men, especially the Egyptians, used to build sepulchres like to palaces; though it may be observed, that the word "as" is not in the text; and the words may be understood of Shebna's hewing out a sepulchre in some high place near Jerusalem, and building a fine house upon a rock there; and which may design either one and the same thing, a grave or sepulchre being called a house, Job 30:23 or two different things, a sepulchre to be buried in when dead, and a palace to dwell in while living; and so the words may be rendered thus (y), "O he that heweth himself", &c.; "O he that graveth an habitation", &c.; so the Syriac version, "O thou that hewest thy sepulchre on high", &c.

(x) T. Bab. Sanhedrin fol. 26. 2.((y) "O caedens, &c. O statuens", &c. Junius & Tremellius.