(5) Go back also to Gedaliah the son of Ahikam.--The captain of the guard seems to have felt, on second thoughts, possibly after hearing the prophet's unrecorded answer, that he had not taken sufficient precaution for Jeremiah's safety, and therefore consigns him once more to the care of his friend and protector. On parting with him he treats him as an honoured guest, sends him a portion of food from his own table (comp. Jeremiah 52:34)--a welcome gift, doubtless, after the privations of the siege--and an honorarium, in money as a compensation for the sufferings he had undergone as a preacher of submission to the conqueror.

Governor over the cities of Judah.--The official title is significant. Jerusalem is treated as if it had been blotted from the face of the earth, and required no superintendence. Gedaliah, the prophet's friend, had obviously acted on his counsels, and accepted the sovereignty of Nebuchadnezzar as being for the time the ordinance of God. A true patriot might well hold it to be his duty at such a time to accept office under the conqueror, in the hope of being able to do something for the remnant of the nation that was left under his charge.

Verse 5. - Now while he was not yet, etc. This rendering, however, seems against the Hebrew usage. Two renderings are open to us.

1. "But since one returneth not from Babylon, then go back to Gedaliah," etc.; so Hitzig.

2. Taking ver. 5 as a continuation of "but if it seemeth ill to thee," etc., "forbear" (in ver. 4), and, supplying, "I have spoken the word," continue, "and it shall not be reversed; yea, go back;" so Graf, regarding the passage as an explanation of the permission to "forbear." A reward; rather, a present.

40:1-6 The captain of the guard seems to glory that he had been God's instrument to fulfil, what Jeremiah had been God's messenger to foretell. Many can see God's justice and truth with regard to others, who are heedless and blind as to themselves and their own sins. But, sooner or later, all men shall be made sensible that their sin is the cause of all their miseries. Jeremiah has leave to dispose of himself; but is advised to go to Gedaliah, governor of the land under the king of Babylon. It is doubtful whether Jeremiah acted right in this decision. But those who desire the salvation of sinners, and the good of the church, are apt to expect better times from slight appearances, and they will prefer the hope of being useful, to the most secure situations without it.Now while he was not yet gone back, he said, go back also to Gedaliah,.... These words, by different versions, are made difficult to be understood, both, whose words they are, and of whom they are spoken. Jarchi makes them to be words of God, and the sense this,

"and by all this he (Jeremiah) had no mind to return; and God said to him, go back to Gedaliah.''

According to the Targum, they are the words of Nebuzaradan, which paraphrases them thus;

"if thou wilt not return (that is, with him to Babylon, or rather to Jerusalem, or best to his own native place), or if thou wilt not dwell (that is, in this place), go back to Gedaliah.''

But of whom they are spoken interpreters differ. Some say of Zedekiah, as Cocceius; while he (Zedekiah) does not return, that is, to Jerusalem; which possibly he might, though as yet not determined by the king of Babylon; in the mean while is bid to go to Gedaliah, appointed governor. Others of Gedaliah, thus, while he (Gedaliah) does not return, but stays at Mizpah, go to him thither. Though it seems best to understand it of Jeremiah, who, having had leave from the captain, did not immediately set out anywhere; but, seething to be at a loss which way to go, Nebuzaradan gives him his advice; that seeing he did not care to go to Babylon, that he would go to Gedaliah

the son of, Ahikam the son of Shaphan, whom the king of Babylon had made governor over all the cities of Judah, and dwell with him among the people; this was one of the princes of Judah, who, during the siege, went over to the Chaldeans, and who was in great esteem with them; and being, no doubt, recommended to the king of Babylon by his generals, he made him governor of the land under him:

or go wherever it seemeth convenient unto thee to go; though he gave him his advice, he did not press it, but left him at full liberty to take his own way, and go into what part of the land he pleased, and settle in it:

so the captain of the guard gave him victuals, and a reward, and let him go; the prophet was just come out of prison, and destitute of the necessaries of life, and the land was laid waste by the enemy; and therefore he could not have subsisted without a supply, which was liberally given by the captain; not only food for present refreshment, and sufficient for his journey, which way soever he took, but a present of money or clothes, or both; which was very kind usage of a prophet by a Heathen officer.