(31) Prophesy falsely.--Literally, with a lie, so in Jeremiah 20:6; Jeremiah 29:9. Bear rule by their means.--Better, move at their hands, i.e., according to their direction (as in 1Chronicles 25:2; 2Chronicles 23:18. The Vulg. and LXX. translate The priests applauded with their hands. So taken, the words of Jeremiah make the priests follow the prophets, not the prophets the instruments of the priests. In Isaiah 9:15 the prophets are as "the tail," the basest element in the nation. My people love to have it . . .--The words imply more than an acquiescence in evil, and describe an ethical condition like that of Romans 1:32. The final question implies that the people were running into a destruction which they would nave no power to avert. Verse 31. - The prophets... the priests. (See on Jeremiah 2:26.) Bear rule by their means; rather, rule at their beck. (literally, at their hands, comp. Jeremiah 33:13; 1 Chronicles 25:2, 3; 2 Chronicles 23:18). An example of this interference of the false prophets with the priestly office is given by Jeremiah himself. (Jeremiah 29:24-26). My people love to have it so. Sometimes the prophets speak as if the governing classes alone were responsible for the sins and consequent calamities of their country. But Jeremiah here expressly declares that the governed were as much to blame as their governors. and the priests bear rule by their means; or rather "the princes"; for the word signifies princes as well as priests, and to the former government more properly belongs; and so Jarchi interprets it of the judges of the people, and their exactors; these governed the people according to the words of the false prophets, as the same writer explains it; they were "under" their influence and direction, they went after them, as the phrase is sometimes used; see 1 Chronicles 25:2 or, as Kimchi understands it, the priests received gifts by their hands to pervert judgment, and they declined doing justice, according to their will. The Targum is, "the priests helped upon their hands;'' took the false prophets, as it were, and carried them in their hands. Some render it, "the priests remove, or depart by their means" (h); through their false prophesies they departed from the law, and the worship of God and his ordinances, from attending to them, and performing them in the manner appointed; in the whole it denotes great friendship, unity, and agreement between the priests, or princes, and the false prophets; they agreed together to keep the people in awe and in bondage; and what was of all the most surprising is what follows: and my people love to have it so; both that the prophets prophesy smooth things to them, though false; and that the princes should govern as they directed: and what will ye do in the end thereof? that these evils will bring unto; namely, the destruction of the city and nation. The meaning is, what will become of them at last? or what would they do, when this wicked government would come to an end, and they should be taken and carried captive by the Chaldeans? which would be their case; and how would they like that, who love to have things as they were, which would bring on their ruin? (h) So R. Sol. Urbin. Ohel Moed, for. 62. I. |