(30) Reprobate silver.--Better, as in the margin, refuse silver; the dross and not the metal; so worthless that even Jehovah, as the great refiner, rejects it utterly, as yielding nothing. The adjective and the verb have in the Hebrew the emphasis of being formed from the same root, Refuse silver . . . because Jehovals had refused them.

Verse 30. - Reprobate silver... rejected them; rather, refuse silver (as the margin)... refused them. The verbal root is the same.

6:18-30 God rejects their outward services, as worthless to atone for their sins. Sacrifice and incense were to direct them to a Mediator; but when offered to purchase a license to go on in sin, they provoke God. The sins of God's professing people make them an easy prey to their enemies. They dare not show themselves. Saints may rejoice in hope of God's mercies, though they see them only in the promise: sinners must mourn for fear of God's judgments, though they see them only in the threatenings. They are the worst of revolters, and are all corrupters. Sinners soon become tempters. They are compared to ore supposed to have good metal in it, but which proves all dross. Nothing will prevail to part between them and their sins. Reprobate silver shall they be called, useless and worthless. When warnings, corrections, rebukes, and all means of grace, leave men unrenewed, they will be left, as rejected of God, to everlasting misery. Let us pray, then, that we may be refined by the Lord, as silver is refined.Reprobate silver shall men call them,.... Or, "call ye them" (i), as the Targum; so the Septuagint, Vulgate Latin, and Arabic versions; by whom are meant the Jews, who thought themselves of some account, as silver; being the seed of Abraham, and having the law, the covenant and promises, and service of God; when those that tried them, as the prophets, found them to be nothing but dross; and therefore, if they must be called silver, they could call them no other than reprobate silver; or what is of no account and value; and which is confirmed by the following reason, which contains the judgment and conduct of him that cannot err:

for the Lord hath rejected them; from being his people; and therefore cast them out of their own land, and caused them to go into captivity.

(i) , "vocate eos": V. L. Pagninus.