(4) Shall he turn.--Better, as both clauses arc indefinite, Shall men fall and not arise? Shall one turn away and not return? The appeal is made to the common practice of men. Those who fall struggle to their feet again. One who finds that he has lost his way retraces his steps. In its spiritual aspect the words assert the possibility of repentance in all but every case, however desperate it may seem. St. Paul's question, "Have they stumbled that they should fall?" (Romans 11:11), expresses something of the same belief in the ultimate triumph of the Divine purpose of good. As yet, that purpose, as the next verse shows, seemed to be thwarted.

Verse 4 - Jeremiah 9:1. - The incorrigible wickedness of the people, and the awfulness of the judgment. Verse 4. - Moreover thou shalt say, etc.; literally, and thou shalt say. The section is introduced by a formula which connects it with Jeremiah 7:2, 28. Shall they fall, etc.? rather, Do men fall... doth a man turn away? One of those appeals to common sense in which the prophets delight. Who ever sees a fallen man stay quietly on the ground without attempting to rise? or a man who has wandered out of the path persist in going in the wrong direction?

8:4-13 What brought this ruin? 1. The people would not attend to reason; they would not act in the affairs of their souls with common prudence. Sin is backsliding; it is going back from the way that leads to life, to that which leads to destruction. 2. They would not attend to the warning of conscience. They did not take the first step towards repentance: true repentance begins in serious inquiry as to what we have done, from conviction that we have done amiss. 3. They would not attend to the ways of providence, nor understand the voice of God in them, ver. 7. They know not how to improve the seasons of grace, which God affords. Many boast of their religious knowledge, yet, unless taught by the Spirit of God, the instinct of brutes is a more sure guide than their supposed wisdom. 4. They would not attend to the written word. Many enjoy abundance of the means of grace, have Bibles and ministers, but they have them in vain. They will soon be ashamed of their devices. The pretenders to wisdom were the priests and the false prophets. They flattered people in sin, and so flattered them into destruction, silencing their fears and complaints with, All is well. Selfish teachers may promise peace when there is no peace; and thus men encourage each other in committing evil; but in the day of visitation they will have no refuge to flee unto.Moreover, thou shalt say unto them,.... The Jews, in Jeremiah's time, in order to leave them inexcusable, though the Lord had before assured that they would not hearken to him, Jeremiah 7:27,

thus saith the Lord, shall they fall, and not rise? men, when they fall, endeavour to get up again, and generally they do:

shall he turn away, and not return? when a man turns out of the right way into a wrong one, as soon as he is sensible of his mistake, he returns back; this is usually done among men. This is generally the case in a natural sense, and might be expected in a moral sense; that whereas these people had fallen into sin, they would rise again by repentance; and, having turned from the good ways of God, would soon return again to them.