(23) Though it be given.--"Yea, he, that is each of them, giveth him tribute, &c., that he may be secure and stable."

Yet his eyes--that is, the great tyrant's eyes--are upon their ways.--They are exalted for a little while, but are soon gone, and are taken out of the way like all others. Some understand the subject of the first verb, "he giveth him to be in security," to be God, and that also makes very good sense, for while God so allows him to be secure, His eyes are on their ways, the ways of all of them. In this case, however, Job 24:24 does not correspond so well with what Job has already said of the impunity with which the wicked are wicked, unless indeed the suddenness of their fate is the main point of his remarks, as in Job 24:19.

Verse 23. - Though it be given him to be in safety, whereon he resteth; rather, he (i.e. God) granteth him to be in security and thereon he resteth; i.e. God allows the escape of the wicked man from his trouble, and lets him live on, safe and secure, and the man himself rests on the security thus afforded him, quite contented with it. Yet his eyes are upon their ways. God's eyes are still upon the ways of the wicked: they are, or seem to be, the objects of a special providential care.

24:18-25 Sometimes how gradual is the decay, how quiet the departure of a wicked person, how is he honoured, and how soon are all his cruelties and oppressions forgotten! They are taken off with other men, as the harvestman gathers the ears of corn as they come to hand. There will often appear much to resemble the wrong view of Providence Job takes in this chapter. But we are taught by the word of inspiration, that these notions are formed in ignorance, from partial views. The providence of God, in the affairs of men, is in every thing a just and wise providence. Let us apply this whenever the Lord may try us. He cannot do wrong. The unequalled sorrows of the Son of God when on earth, unless looked at in this view, perplex the mind. But when we behold him, as the sinner's Surety, bearing the curse, we can explain why he should endure that wrath which was due to sin, that Divine justice might be satisfied, and his people saved.Though it be given him to be in safety,.... Or "he gives him" (g), that is, it is God gives the wicked man to be in safety, notwithstanding all his wickedness; for Job, having described the wicked man, now represents him as in the greatest prosperity: safety is of God in every respect, not only the safety of good men, both in a way of providence and in a way of grace, but even of bad men; those are often preserved from the incursions and depredations of others, and their goods are kept, and they possess them in peace, and they dwell secure and confidently without care. The Vulgate Latin version is widely different,

"God gives him place of repentance, and he abuses it to pride;''

though the Targum somewhat agrees with it,

"he gives to him repentance, that he may trust, or be confident and be supported:''

so God gave space to repent to the old world; to whose case some Jewish writers apply the context, see Genesis 6:3;

whereon he resteth; being in prosperity and safety, he trusts to it, and depends upon it it will ever be the case; he has much goods laid up for many years, and therefore sings "requiem" to his soul, saying, "take thine ease"; tomorrow will be as this day, and much more abundant; things will always be as they are, or better:

yet his eyes are upon their ways; or, "and his eyes" (h), that is, the eyes of God, which are upon all men, good and bad, and upon all their ways and works; these are upon the wicked man and all his courses; not to punish him now for his sins; for, though he sees all his wicked actions, not one escapes his notice, yet he lays not folly to him, nor charges him with it, nor inflicts punishment on him for it; nay, his eyes are upon him to prosper and succeed him in all he does; which is the usual sense of the phrase, unless where there is an explanation, or anything said to show the contrary; see Deuteronomy 11:12. Some give a different sense of the words, as that such that fear the wicked man give him gifts, that they may be in safety, in which they trust; or he gives them his hand, or his word, or both, that they shall be, on which they rely; but his eyes are upon them, watching their ways and works, to take every opportunity and advantage against them; but the former is best.

(g) "dat ei", Piscator, Mercerus, i.e., Deus, Beza, Drusius, Michaelis. (h) "et ejus", Pagninus, Montanus, Bolducius, Beza, Cocceius, Schultens.