(2) The chief.--The Hebrew word is pinnoth, "corner-stones," as in 1Samuel 14:38; Isaiah 19:13.

Four hundred thousand.--Hence we learn the interesting fact that in their struggles against the Canaanites the number of the people had been diminished one-third--i.e., to a far greater extent than they had been diminished by the wanderings in the wilderness. For at the census in the first year of the wanderings their numbers were (including 35,400 of Benjamin) 603,550 (Numbers 1:46); and in the census in the last year they were 601,730, excluding the Benjamites, who, unlike the other tribes, had increased in numbers, for they were then 45,600 in number.

Footmen.--The Israelites were forbidden to use either chariots or cavalry. (See Notes on Judges 1:19; Judges 4:3.)

That drew sword.--Judges 8:10.

Verse 2. - The chief. The word here used means the corner-stones of a building. Hence it is applied to the chief men, who, as it were, bind and keep together the whole people. Their presence at this great meeting is mentioned to show that it was a regularly constituted assembly of all Israel. The same phrase occurs 1 Samuel 14:38, and Isaiah 19:13 (the stay of the tribes, A.V.). The numbers (400,000) are of course those of the whole congregation. The assembly of the people of God. So, Numbers 16:3; Numbers 20:4, Israel is called the congregation of the Lord; and Nehemiah 13:1, the congregation of God. Not dissimilar was the first great council of the Church, consisting of the Church (ἡ ἐκελησια) i.e. the assembly of disciples) and the apostles and elders (who were the cornerstones, the lapides angulares, thereof). See Acts 15:4, 6, 12. Four hundred thousand. See ver. 17. The enumeration in the wilderness gave 603,550 (Numbers 2:32; Numbers 11:21), and at the second numbering 601,730 (Numbers 26:51). In 1 Samuel 11:8 a general assembly of the whole people, summoned by sending a piece of the flesh of a yoke of oxen "throughout all the coasts of Israel," amounted to 330,000. David's numbering gave of Israel 800,000, and of Judah 500,000, in all 1,300,000; but these were not assembled together, but numbered at their own homes. Jehoshaphat's men of war amounted to 1,160,000 according to 2 Chronicles 17:14-18. In the time of Amaziah there were of Judah alone 300,000 men able to go forth to war (2 Chronicles 24:6).

17:7-13 Micah thought it was a sign of God's favour to him and his images, that a Levite should come to his door. Thus those who please themselves with their own delusions, if Providence unexpectedly bring any thing to their hands that further them in their evil way, are apt from thence to think that God is pleased with them.And the chief of all the people,.... The princes of the tribes and heads of families, rulers of thousands, and hundreds, and fifties, and tens; or the "corners" (c), who were like the corner stones in a building, which are not only the most valuable and ornamental, but the strength of the building, which cement it, and support it, and hold it together; though Abarbinel thinks this intends the division and separation of each tribe, which encamped in a separate corner and side by itself: but the former sense seems best, and the meaning is, that the principal men of them:

even of all the tribes of Israel; excepting the tribe of Benjamin:

presented themselves in the assembly of the people of God; now gathered together: which assembly consisted, besides the heads of them, of

four hundred thousand footmen that drew sword; or were armed men; there were 600,000 or more in Israel able to bear arms; but as now the wars in Canaan were pretty much at an end, the militia of the nation was not so regularly kept up, and many were employed in tilling the ground, and dressing the vines, and the like; and besides, as there were none of the tribe of Benjamin present, it need not be wondered at there should be no more, but rather that so many should be gathered together on such an occasion.

(c) "anguli", V. L. Pagninus, Montanus, Munster, Vatablus, Drusius, Tigurine version.