(24) Behold, the doors of the parlour were locked.--It never occurred to them to suppose that they could have been fastened from without. "They were not strictly on the watch, both because of the heat and because they had gone to dinner" (Jos.). Surely he covereth his feet.--They assumed that the king had fastened the door inside for the sake of privacy. The margin correctly explains the phrase "covereth his feet," following the LXX. in both their readings (apokenoi tous podas B. pros diphrous kath?tai. A) and the "Vulgate (purgat alvum), the Chaldee, and the Syriac. Josephus gives the same explanation when alluding to the scene described in 1Samuel 24:4 (Jos., Antt. vi. 13, ? 3), though here (Antt. v. 4, ? 2) he explains it erroneously of "lying down to sleep." It is an Eastern euphemism taken from spreading out the garments while relieving the needs of nature (Bochart, Hierozoicon, i. 677). In his summer chamber.--The word used for "chamber" (cheder) is not the same as in Judges 3:20. It may mean either gyn?ceum, i.e., "women's apartments," or some "retiring place," as rendered by the Alexandrian Codex of the LXX. Verse 24.- Covereth his feet, i.e. is asleep (see 1 Samuel 24:3). The servants, finding the door locked, and all quiet within, coneluded that he was taking his sie3:12-30 When Israel sins again, God raises up a new oppressor. The Israelites did ill, and the Moabites did worse; yet because God punishes the sins of his own people in this world, Israel is weakened, and Moab strengthened against them. If lesser troubles do not do the work, God will send greater. When Israel prays again, God raises up Ehud. As a judge, or minister of Divine justice, Ehud put to death Eglon, the king of Moab, and thus executed the judgments of God upon him as an enemy to God and Israel. But the law of being subject to principalities and powers in all things lawful, is the rule of our conduct. No such commissions are now given; to pretend to them is to blaspheme God. Notice Ehud's address to Eglon. What message from God but a message of vengeance can a proud rebel expect? Such a message is contained in the word of God; his ministers are boldly to declare it, without fearing the frown, or respecting the persons of sinners. But, blessed be God, they have to deliver a message of mercy and of free salvation; the message of vengeance belongs only to those who neglect the offers of grace. The consequence of this victory was, that the land had rest eighty years. It was a great while for the land to rest; yet what is that to the saints' everlasting rest in the heavenly Canaan.When he was gone out, his servants came,.... When Ehud was gone through the porch, and out of the palace, the servants of Eglon, who had been put out, came to the parlour door to reassume their former place, and finish their business with the king, or in order to wait upon him as usual:and when they saw that behold the doors of the parlour were locked; which they supposed were done by the king himself with inside, having no suspicion of Ehud: they said, surely, or "perhaps", as Noldius (f) renders it: he covereth his feet in his summer chamber; that is, was easing nature; and, as the eastern people wore long and loose garments, when they sat down on such an occasion, their feet were covered with them; or they purposely gathered them about their feet to cover them, and so this became a modest expression for this work of nature, see 1 Samuel 24:3; though some think that in that place, and also in this, is meant lying down to sleep; and that Eglon's servants supposed that he had laid himself down on his couch in his summer chamber to take sleep, when it was usual to cover the feet with long garments, to hide those parts of nature which otherwise might be exposed; and it must be owned that this seems more agreeable to a summer parlour than the former, and better accounts for the servants waiting so long as they did; and Josephus (g) is express for it, that his servants thought he had fallen asleep. Indeed, the Jews in later times used the phrase in the first sense (h), which seems to be taken from hence. (f) Ebr. Concord. part. p. 47. No. 237. (g) Ut supra. (Antiqu. l. 5. c. 4. sect. 2.) (h) Misn. Yoma, c. 3. sect. 2. |
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