(15) The interpretation thereof.--Literally, its breaking. The word is a metaphor from breaking a nut--enucleation.Verse 15. - It was so, etc. The effect upon Gideon was like magic. He not only learnt the state of panic in which the Midianites were, but he had a further certainty that God was with him. His simple piety and adoring gratitude threw him at once upon his knees to thank God, and to cast himself anew upon his strength with un-doubting trust. His hands were indeed strengthened, and he lost not a moment in returning to his 300, relating in a few words the incident of the dream, and bidding them follow him. The Lord hath delivered, etc. Cf. 1 Samuel 14:20. 7:9-15 The dream seemed to have little meaning in it; but the interpretation evidently proved the whole to be from the Lord, and discovered that the name of Gideon had filled the Midianites with terror. Gideon took this as a sure pledge of success; without delay he worshipped and praised God, and returned with confidence to his three hundred men. Wherever we are, we may speak to God, and worship him. God must have the praise of that which encourages our faith. And his providence must be acknowledged in events, though small and seemingly accidental.And it was so, when Gideon heard the telling of the dream, and the interpretation thereof,.... Or, "the breaking of it" (g); the dream itself being like something closed up and sealed, and the interpretation of it was like the breaking of a seal, and discovering what is hid under it; or like a nut, the kernel of which cannot be come at till the shell is broken: that he worshipped; bowed his head with an awful reverence of God and a sense of his divine Majesty, and worshipped him by sending an ejaculatory prayer and praise to him; and so the Targum,"and he praised''praised God for this gracious encouragement he had given, the assurance of victory he now had; for he saw clearly the hand of God in all this, both in causing one of the soldiers to dream as he did, and giving the other the interpretation of it, and himself the hearing of both: and returned into the host of Israel; such an one as it was, consisting only of three hundred unarmed men: and said, arise; from their sleep and beds, it being the night season; and from their tents, and descend the hill with him: for the Lord hath delivered into your hand the host of Midian; he made now no doubt of it, it was as sure to him as if it had been actually done; hence Gideon is renowned for his faith, though he sometimes was not without his fits of diffidence; see Hebrews 11:32. (g) "fractionem ejus", Vatablus, Drusius; "fracturam ejus", Piscator. |