(17) Were there not ten cleansed?--There is, it is clear, a tone of mingled surprise, and grief, and indignation, in the question thus asked. Looking to the facts of the case, an ethical question of some difficulty presents itself. If the nine had had faith to be healed--and the fact that they were healed implies it--how was it that faith did not show itself further in gratitude and love? The answer is to be found in the analogous phenomena of the spiritual life which are found at times in cases that are as the cleansing of the soul's leprosy. Men have the faith which justifies; they are pardoned, and they have the sense of freedom from the burden and the disease of sin, and yet their lives show no glow of loving gratitude. They shrink from fellowship with those who, having been sharers in the same blessing with themselves, are separated from them by outward lines of demarcation. We may, perhaps, think, without being over-bold, of the twelve disciples of the Baptist, who continued in their separatist life at Ephesus, without knowing the warmth and love and joy of the indwelling of the Spirit, as presenting such analogous phenomena. (See Notes on Acts 19:1-7.) The history of most churches or smaller religious societies, perhaps also that of most individual men, presents many more.

Verse 17. - Where are the nine? It has been suggested that the priests, in their hostility to Jesus, hindered the return of the nine. The one who was a Samaritan would naturally pay little heed to a remonstrance from such a quarter. From the terms of the narrative it is, however, more likely that the strange Samaritan, as soon as he felt he was really cured, moved by intense, adoring gratitude, at once turned back to offer his humble, heartfelt thanks to his Deliverer. The others, now they had got what they so earnestly required, forgot to be grateful, and hurried off to the priests to procure their certificate of health, that they might plunge at once again into the varied distractions of everyday life - into business, pleasure, and the like. The Master appears especially moved by this display. He seems to see in the thanklessness of the nine, contrasted with the conduct of the one, the ingratitude of men as a whole, "as a prophetic type of what will also ever take place" (Stier).

17:11-19 A sense of our spiritual leprosy should make us very humble whenever we draw near to Christ. It is enough to refer ourselves to the compassions of Christ, for they fail not. We may look for God to meet us with mercy, when we are found in the way of obedience. Only one of those who were healed returned to give thanks. It becomes us, like him, to be very humble in thanksgivings, as well as in prayers. Christ noticed the one who thus distinguished himself, he was a Samaritan. The others only got the outward cure, he alone got the spiritual blessing.And Jesus answering, said,.... After the Samaritan had paid his respects to him, and made his acknowledgments in this grateful way:

were there not ten cleansed? so many applied for a cure, and so many had it:

but where are the nine? or nine of them; here was one, but where were the rest? they went and showed themselves to the priests, and then returned to their several places of abode, and took no notice of their physician and Saviour, to make any returns to him. They are many, that are cleansed by the blood of Christ; his blood was shed for many, for the remission of sins; and by his righteousness, he justifies many; at least there are many who profess themselves to be cleansed by him, and yet there are but few that glorify him, by keeping close to the rule of his word, by giving up themselves to the churches of Christ, and by walking with them in the ordinances of the Gospel: Christ's flock, which is separated from the world, and walks in Gospel order, within the inclosures of it, is but a little flock; they are but a few names in Sardis, who have not defiled themselves, with corruptions in doctrine and discipline; and these few are often such, who have been the worst of men, the vilest of sinners, from whom it has been least expected, they should glorify Christ: publicans and harlots go into the kingdom of heaven, the Gospel church state, embrace its doctrines, and submit to its ordinances, when the Scribes and Pharisees, self-righteous persons, do not: ingratitude is a crime many are guilty of, and it is highly resented by Christ; instances of gratitude are few, but as one in ten; now and then a single Samaritan, a stranger, one that has been a vile sinner, comes and acknowledges the grace of Christ in cleansing him; comes to the ministers of Christ, and to the churches, and tells them what God has done for his soul: but where are the rest, the many others, who have received spiritual advantages, and never come to relate them, and express by words and deeds, thankfulness for them?