Verse 55. - Now the chief priests and the whole council sought witness against Jesus to put him to death, and found it not. Their supreme object was to put him to death; but. they wished to accomplish their object in a manner consistent with their own honor, so as not to appear to have put him to death without reason. So they sought for false witnesses against him, that they might deliver the Author of life and the Savior of the world to death. For in real truth, although they knew it not, and were the instruments in his hands, he had determined by the death of Christ to bestow on us both present and eternal life. 14:53-65 We have here Christ's condemnation before the great council of the Jews. Peter followed; but the high priest's fire-side was no proper place, nor his servants proper company, for Peter: it was an entrance into temptation. Great diligence was used to procure false witnesses against Jesus, yet their testimony was not equal to the charge of a capital crime, by the utmost stretch of their law. He was asked, Art thou the Son of the Blessed? that is, the Son of God. For the proof of his being the Son of God, he refers to his second coming. In these outrages we have proofs of man's enmity to God, and of God's free and unspeakable love to man.And the chief priests, and all the council,.... Especially the former, who were of all most busy and active in this matter: sought for witness against Jesus to put him to death; on which they were determined, right or wrong; in this they went contrary to one of their own canons, which runs thus (k): "in pecuniary causes, they begin either for absolution, or condemnation; but in capital causes, they begin for absolution, and do not begin for condemnation.'' That is, they begun with such evidences as tended to acquit a man, and not with such as served to condemn him; whereas this court was only seeking for such evidence to begin with, that they might condemn Jesus to death: and found none; that would answer their purpose; See Gill on Matthew 26:59. (k) Misn. Sanhedrin, c. 4. sect. 1. |
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