Verse 4. - (Comp. Proverbs 10:4.) The soul of the sluggard desireth, and hath nothing; literally, and nothing is there - he gains nothing (Proverbs 14:6; Proverbs 20:4). He has the wish, but not the will, and the empty wish without corresponding exertion is useless (Proverbs 21:25, etc.). Vulgate, "The indolent wishers, and wishes not;" he wishes for something, but he wishes not for the labour of getting it; he would like the result, but he hates the process by which the result is to be obtained. Septuagint, "In desires every idle man is occupied;" his mind is fixed wholly on aimless wishes, not on action. Shall be made fat (Proverbs 11:25); Septuagint, "The hands of the valiant are fully occupied (ἐν ἐπιμελείᾳ)."

13:1 There is great hope of those that reverence their parents. There is little hope of any who will not hear those that deal faithfully with them. 2. By our words we must be justified or condemned, Mt 12:37. 3. He that thinks before he speaks, that suppresses evil if he have thought it, keeps his soul from a great deal both of guilt and grief. Many a one is ruined by an ungoverned tongue. 4. The slothful desire the gains the diligent get, but hate the pains the diligent take; therefore they have nothing. This is especially true as to the soul. 5. Where sin reigns, the man is loathsome. If his conscience were awake, he would abhor himself, and repent in dust and ashes.The soul of the sluggard desireth, and hath nothing,.... He desires knowledge, but does not care to be at any pains to get it, and so has it not; he desires riches, but chooses not to make use of the means, to be diligent and industrious, and so he is without them; he desires to wear good clothes and rich raiment, but is unwilling to labour for them, and therefore is clothed with rags; he desires food, and plenty of it, but refuses to work for it; and he that will not work should not eat, and therefore he has it not, but starves and famishes: and, in spiritual things, the sluggard desires heaven and happiness, but does not care to do the duties of religion; he would die the death of the righteous, but is unwilling to live his life; to abstain from sin, and live soberly and righteously, is too hard service for him; he does not choose to do or suffer anything for the cause of Christ and true religion. Jarchi's note is, that

"in the future state he shall see the glory of the wise man, and desire it; but shall not attain to it;''

but the soul of the diligent shall be made fat; become rich; increase in temporal things, and have great plenty and prosperity; and so, in spiritual matters, such who are diligent in the use of means, constantly attend on the word and ordinances, and labour for the meat which endures to everlasting life; such are filled and satisfied, as with marrow and fatness; and become fat and flourishing, and fruitful in every good word and work; and shall at last arrive to that state where there will be no more hunger and thirst.