(29) Mantle.--Heb., meil, which was also a garment worn over the tunic.

Verse 29. - Let mine adversaries be clothed with shame; rather, my adversaries shall be clothed with shame. "The prayer is now, in conclusion, changed into a confident expectation" (Dean Johnson). And let them (rather, and shall) cover themselves with their own confusion, as with a mantle (comp. ver. 18). Instead of the "cursing" with which the wicked delighted to clothe themselves, they shall be forced to wear a covering of shame and confusion of face.

109:21-31 The psalmist takes God's comforts to himself, but in a very humble manner. He was troubled in mind. His body was wasted, and almost worn away. But it is better to have leanness in the body, while the soul prospers and is in health, than to have leanness in the soul, while the body is feasted. He was ridiculed and reproached by his enemies. But if God bless us, we need not care who curses us; for how can they curse whom God has not cursed; nay, whom he has blessed? He pleads God's glory, and the honour of his name. Save me, not according to my merit, for I pretend to none, but according to thy-mercy. He concludes with the joy of faith, in assurance that his present conflicts would end in triumphs. Let all that suffer according to the will of God, commit the keeping of their souls to him. Jesus, unjustly put to death, and now risen again, is an Advocate and Intercessor for his people, ever ready to appear on their behalf against a corrupt world, and the great accuser.Let mine adversaries be clothed with shame,.... This is only explanative of what is said before,

And let them cover themselves with their own confusion as with a mantle: the Arabic version is, "as with a breastplate." Some understand it as a petition of Christ, that they might be brought to repentance for their sins, and so to shame for them; which is an instance of his wondrous grace and goodness; and it is certain he prayed for the forgiveness of his enemies when on the cross, Luke 23:34.