(17) The troubles.--The consensus of commentators is for a different division of the Hebrew words.

. . . "Relieve my sore heart,

And release me from my distress."

Verses 17, 18. - The troubles of my heart are enlarged: O bring thou me out of my distresses. Look upon mine affliction and my pain; and forgive all my sins. The affliction, of whatever kind it may have been, was regarded by David as a punishment sent on him for his sins. Of his sins he was at this time deeply conscious (vers. 7, 11) and deeply repentant. Probably they included his great sin (see the comment on ver. 11).

25:15-22 The psalmist concludes, as he began, with expressing dependence upon God, and desire toward him. It is good thus to hope, and quietly to wait for the salvation of the Lord. And if God turns to us, no matter who turns from us. He pleads his own integrity. Though guilty before God, yet, as to his enemies, he had the testimony of conscience that he had done them no wrong. God would, at length, give Israel rest from all their enemies round about. In heaven, God's Israel will be perfectly redeemed from all troubles. Blessed Saviour, thou hast graciously taught us that without thee we can do nothing. Do thou teach us how to pray, how to appear before thee in the way which thou shalt choose, and how to lift up our whole hearts and desires after thee, for thou art the Lord our righteousness.The troubles of my heart are enlarged,.... His enemies being increased, which troubled him; the floods of ungodly men made him afraid; the waters of affliction were come into his soul, and spread themselves, and threatened to overwhelm him: or it may be rendered, as by some, "troubles have enlarged my heart" (h); made him wiser, increased his knowledge and experience; see Psalm 119:67; but the former seems better to agree with what follows;

O bring thou me out of my distresses; or "straits" (i); for the enlargement of his troubles was the straitening of his heart; and therefore he applies to the Lord to bring him out of his afflicted circumstances, in which he was penned up, as in a strait place, on every side, and which were such that he could not free himself from; but he knew that God could deliver him.

(h) "dilataverunt cor meum", Vatablus; "reddiderunt cor meum latius", Gussetius, p. 786. (i) "ab angustiis meis", Pagninus, Junius & Tremellius; so Musculus, Piscator, Michaelis.