(3) My tears.--Comp. Psalm 80:5; Psalm 102:9; and Ovid Metam. x. 75, "Cura dolorque animi lacrimaeque alimenta fuere."

Where is thy God?--For this bitter taunt comp. Psalm 79:10; Psalm 115:2; Joel 2:17, etc.

Verse 3. - My tears have been my meat day and night, while they continually say unto me, Where is thy God? (comp. Psalm 80:9, "Thou feedest them with the bread of tears;" and Ovid, 'Metaph.,' 10:288, "Cure dolorque animi, lachrymaeque, alimenta fuere" - "They who grieve deeply do not eat; they only weep;" yet they live on, so that their tears appear to be their aliment). David's grief at being shut out from God's presence is intensified by the reproaches of his enemies, "Where is thy God?" i.e. "Is he not wholly gone from thee? Has he not utterly cast thee off?" (comp. 2 Samuel 16:8).

42:1-5 The psalmist looked to the Lord as his chief good, and set his heart upon him accordingly; casting anchor thus at first, he rides out the storm. A gracious soul can take little satisfaction in God's courts, if it do not meet with God himself there. Living souls never can take up their rest any where short of a living God. To appear before the Lord is the desire of the upright, as it is the dread of the hypocrite. Nothing is more grievous to a gracious soul, than what is intended to shake its confidence in the Lord. It was not the remembrance of the pleasures of his court that afflicted David; but the remembrance of the free access he formerly had to God's house, and his pleasure in attending there. Those that commune much with their own hearts, will often have to chide them. See the cure of sorrow. When the soul rests on itself, it sinks; if it catches hold on the power and promise of God, the head is kept above the billows. And what is our support under present woes but this, that we shall have comfort in Him. We have great cause to mourn for sin; but being cast down springs from unbelief and a rebellious will; we should therefore strive and pray against it.My tears have been my meat day and night,.... That is, he could not eat for sorrow, like Hannah,

1 Samuel 1:7,8; or while he was eating tears fell in plenty, and they were as common, day and night, as his food, and mixed with it (f); see Psalm 80:5;

while they continually say unto me, his enemies the Philistines,

where is thy God? theirs were to be seen and pointed at, as the host of heaven, the sun, moon, and stars, and idols of gold, silver, brass, wood, and stone; wherefore they ask, where was his? but David's God was invisible; he is in the heavens, and does what he pleases, Psalm 115:2; or the sense is, that if there was such a God he believed in and professed, and he was his servant, surely he would never have suffered him to fall into so much distress and calamity, but would have appeared for his relief and deliverance; and therefore tauntingly, and by way of reproach, ask where he was.

(f) "--lachrymaeque alimenta fuere", Ovid. Metamorph. l. 10. Fab. 1. v. 75.