Verse 23. - But thou, O God, shalt bring them down into the pit of destruction. We must understand by "them" the ungodly, the thought of whom is associated with that of the righteous by the law of contrast. While God sustains and supports the righteous, he "brings down" and crushes the ungodly. The "pit of destruction" is the grave. Bloody and deceitful men shall not live out half their days (comp. Jeremiah 17:1). Of course, the statement is not intended for a universal law, and indeed was probably pointed especially at the "bloody and deceitful men" of whom the psalmist had been speaking. The suicide of Ahithophel, and the slaughter of Absalom with so many of his followers, furnished a striking commentary on the statement. But I will trust in thee; i.e. but I, for my part, will put no trust in violence or deceit - I will trust in nothing and no one but God (comp. Psalm 7:1; Psalm 11:1, etc.).

55:16-23 In every trial let us call upon the Lord, and he will save us. He shall hear us, and not blame us for coming too often; the oftener the more welcome. David had thought all were against him; but now he sees there were many with him, more than he supposed; and the glory of this he gives to God, for it is he that raises us up friends, and makes them faithful to us. There are more true Christians, and believers have more real friends, than in their gloomy hours they suppose. His enemies should be reckoned with, and brought down; they could not ease themselves of their fears, as David could, by faith in God. Mortal men, though ever so high and strong, will easily be crushed by an eternal God. Those who are not reclaimed by the rod of affliction, will certainly be brought down to the pit of destruction. The burden of afflictions is very heavy, especially when attended with the temptations of Satan; there is also the burden of sin and corruption. The only relief under it is, to look to Christ, who bore it. Whatever it is that thou desirest God should give thee, leave it to him to give it in his own way and time. Care is a burden, it makes the heart stoop. We must commit our ways and works to the Lord; let him do as seemeth him good, and let us be satisfied. To cast our burden upon God, is to rest upon his providence and promise. And if we do so, he will carry us in the arms of his power, as a nurse carries a child; and will strengthen our spirits by his Spirit, so that they shall sustain the trial. He will never suffer the righteous to be moved; to be so shaken by any troubles, as to quit their duty to God, or their comfort in him. He will not suffer them to be utterly cast down. He, who bore the burden of our sorrows, desires us to leave to him to bear the burden of our cares, that, as he knows what is best for us, he may provide it accordingly. Why do not we trust Christ to govern the world which he redeemed?But thou, O God, shall bring them down,.... Ahithophel and his accomplices in the conspiracy against David, Judas and the wicked Jews concerned in Christ's death; and did not believe in him;

into the pit of destruction, or "corruption" (i); either the grave, where bodies being put corrupt and putrefy; or hell, where the wicked are punished with everlasting destruction; see Psalm 55:15;

bloody and deceitful men shall not live out half their days; such as Ahithophel and Absalom, Judas, and the murderers of our Lord: or, "do not halve their days" (k); do not come up to the half of the ordinary term of man's life, which is threescore years and ten. The Jews say (l), that all the years of Doeg were but thirty four, and of Ahithophel thirty three; and probably Judas might be about the same age. Or the sense is, that, generally speaking, such sort of men die in the prime of their days, and do not live half the time that, according to the course of nature, they might live; and which they promise themselves they should, and their friends hoped and expected they would:

but I will trust in thee; the Lord, that he would hear and save him, support him under his burden, supply him with his grace, and every thing needful, and not suffer him to be moved; and that he should live to fill up the measure of his days, do the will and work of God, and then be received to glory.

(i) "corruptionis", Vatablus, Musculus, Junius & Tremellius, Piscator; so Ainsworth; approved by Gussetius, p. 850. (k) "dividiabunt", V. L. Pagninus, Montanus, &c. (l) T. Bab. Sanhedrin, fol. 69. 2. & 106. 2. & Gloss. in Pirke Abot, c. 5. s. 19.