Parallel Strong's Berean Study BibleI am afraid, however, that just as Eve was deceived by the serpent’s cunning, your minds may be led astray from your simple and pure devotion to Christ. Young's Literal Translation and I fear, lest, as the serpent did beguile Eve in his subtilty, so your minds may be corrupted from the simplicity that [is] in the Christ; King James Bible But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. Greek I am afraid,Φοβοῦμαι (Phoboumai) Verb - Present Indicative Middle or Passive - 1st Person Singular Strong's 5399: From phobos; to frighten, i.e. to be alarmed; by analogy, to be in awe of, i.e. Revere. however, δὲ (de) Conjunction Strong's 1161: A primary particle; but, and, etc. that just πως (pōs) Adverb Strong's 4459: Adverb from the base of pou; an interrogative particle of manner; in what way?; also as exclamation, how much! as ὡς (hōs) Adverb Strong's 5613: Probably adverb of comparative from hos; which how, i.e. In that manner. Eve Εὕαν (Heuan) Noun - Accusative Feminine Singular Strong's 2096: Eve, the first woman; wife of first man Adam. Of Hebrew origin; Eua, the first woman. was deceived ἐξηπάτησεν (exēpatēsen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 1818: To deceive thoroughly. From ek and apatao; to seduce wholly. by ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the ὁ (ho) Article - Nominative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. serpent’s ὄφις (ophis) Noun - Nominative Masculine Singular Strong's 3789: Probably from optanomai; a snake, figuratively, an artful malicious person, especially Satan. cunning, πανουργίᾳ (panourgia) Noun - Dative Feminine Singular Strong's 3834: Shrewdness, skill; hence: cunning, craftiness. From panougos; adroitness, i.e. trickery or sophistry. your ὑμῶν (hymōn) Personal / Possessive Pronoun - Genitive 2nd Person Plural Strong's 4771: You. The person pronoun of the second person singular; thou. minds νοήματα (noēmata) Noun - Nominative Neuter Plural Strong's 3540: From noieo; a perception, i.e. Purpose, or the intellect, disposition, itself. may be led astray φθαρῇ (phtharē) Verb - Aorist Subjunctive Passive - 3rd Person Singular Strong's 5351: To corrupt, spoil, destroy, ruin. Probably strengthened from phthio; properly, to shrivel or wither, i.e. To spoil or to ruin. from ἀπὸ (apo) Preposition Strong's 575: From, away from. A primary particle; 'off, ' i.e. Away, in various senses. [your] τῆς (tēs) Article - Genitive Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. simple ἁπλότητος (haplotētos) Noun - Genitive Feminine Singular Strong's 572: Simplicity, sincerity, purity, graciousness. From haplous; singleness, i.e. sincerity, or generosity. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. pure [devotion] ἁγνότητος (hagnotētos) Noun - Genitive Feminine Singular Strong's 54: Purity, chastity. From hagnos; cleanness, i.e. blamelessness. to εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. Christ. Χριστόν (Christon) Noun - Accusative Masculine Singular Strong's 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus. |
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