Parallel Strong's Berean Study BibleLater, as they were eating, Jesus appeared to the Eleven and rebuked them for their unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen. Young's Literal Translation Afterwards, as they are reclining ( at meat), he was manifested to the eleven, and did reproach their unbelief and stiffness of heart, because they believed not those having seen him being raised; King James Bible Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen. Greek LaterὝστερον (Hysteron) Adverb Strong's 5305: Lastly, afterward, later. Neuter of husteros as adverb; more lately, i.e. Eventually. as they were eating, ἀνακειμένοις (anakeimenois) Verb - Present Participle Middle or Passive - Dative Masculine Plural Strong's 345: To recline, especially at a dinner-table. From ana and keimai; to recline. [Jesus] appeared ἐφανερώθη (ephanerōthē) Verb - Aorist Indicative Passive - 3rd Person Singular Strong's 5319: To make clear (visible, manifest), make known. From phaneros; to render apparent. to the τοῖς (tois) Article - Dative Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. eleven ἕνδεκα (hendeka) Adjective - Dative Masculine Plural Strong's 1733: Eleven. From heis and deka; one and ten, i.e. Eleven. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. rebuked them ὠνείδισεν (ōneidisen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 3679: To reproach, revile, upbraid. From oneidos; to defame, i.e. Rail at, chide, taunt. for their αὐτῶν (autōn) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. unbelief ἀπιστίαν (apistian) Noun - Accusative Feminine Singular Strong's 570: Unbelief, unfaithfulness, distrust. From apistos; faithlessness, i.e. disbelief, or unfaithfulness. and καὶ (kai) Conjunction Strong's 2532: And, even, also, namely. hardness of heart, σκληροκαρδίαν (sklērokardian) Noun - Accusative Feminine Singular Strong's 4641: Feminine of a compound of skleros and kardia; hard-heartedness, i.e., destitution of perception. because ὅτι (hoti) Conjunction Strong's 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. they did not believe ἐπίστευσαν (episteusan) Verb - Aorist Indicative Active - 3rd Person Plural Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust. those τοῖς (tois) Article - Dative Masculine Plural Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. who had seen θεασαμένοις (theasamenois) Verb - Aorist Participle Middle - Dative Masculine Plural Strong's 2300: A prolonged form of a primary verb; to look closely at, i.e. perceive; by extension to visit. Him αὐτὸν (auton) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. after He had risen. ἐγηγερμένον (egēgermenon) Verb - Perfect Participle Middle or Passive - Accusative Masculine Singular Strong's 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse. |
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