Mark 6:2
Parallel Strong's
Berean Study Bible
When the Sabbath came, He began to teach in the synagogue, and many who heard Him were astonished. “Where did this man get these ideas? they asked. What is this wisdom He has been given? And how can He perform such miracles?

Young's Literal Translation
and sabbath having come, he began in the synagogue to teach, and many hearing were astonished, saying, ‘Whence hath this one these things? and what the wisdom that was given to him, that also such mighty works through his hands are done?

King James Bible
And when the sabbath day was come, he began to teach in the synagogue: and many hearing [him] were astonished, saying, From whence hath this [man] these things? and what wisdom [is] this which is given unto him, that even such mighty works are wrought by his hands?

Greek
[When]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

[the] Sabbath
σαββάτου (sabbatou)
Noun - Genitive Neuter Singular
Strong's 4521: The Sabbath, a week.

came,
γενομένου (genomenou)
Verb - Aorist Participle Middle - Genitive Neuter Singular
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

He began
ἤρξατο (ērxato)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's 756: To begin. Middle voice of archo; to commence.

to teach
διδάσκειν (didaskein)
Verb - Present Infinitive Active
Strong's 1321: To teach, direct, admonish. A prolonged form of a primary verb dao; to teach.

in
ἐν (en)
Preposition
Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῇ (tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

synagogue,
συναγωγῇ (synagōgē)
Noun - Dative Feminine Singular
Strong's 4864: From sunago; an assemblage of persons; specially, a Jewish 'synagogue'; by analogy, a Christian church.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

many
πολλοὶ (polloi)
Adjective - Nominative Masculine Plural
Strong's 4183: Much, many; often.

who heard [Him]
ἀκούοντες (akouontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.

were astonished.
ἐξεπλήσσοντο (exeplēssonto)
Verb - Imperfect Indicative Middle or Passive - 3rd Person Plural
Strong's 1605: To strike with panic or shock; I amaze, astonish. From ek and plesso; to strike with astonishment.

“Where [did]
Πόθεν (Pothen)
Adverb
Strong's 4159: From the base of posis with enclitic adverb of origin; from which or what place, state, source or cause.

this [man get]
τούτῳ (toutō)
Demonstrative Pronoun - Dative Masculine Singular
Strong's 3778: This; he, she, it.

these [ideas]?”
ταῦτα (tauta)
Demonstrative Pronoun - Nominative Neuter Plural
Strong's 3778: This; he, she, it.

they asked.
λέγοντες (legontes)
Verb - Present Participle Active - Nominative Masculine Plural
Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“What [is]
τίς (tis)
Interrogative / Indefinite Pronoun - Nominative Feminine Singular
Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

[this]
(hē)
Article - Nominative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

wisdom
σοφία (sophia)
Noun - Nominative Feminine Singular
Strong's 4678: Wisdom, insight, skill (human or divine), intelligence. From sophos; wisdom.

He has been given?
δοθεῖσα (dotheisa)
Verb - Aorist Participle Passive - Nominative Feminine Singular
Strong's 1325: To offer, give; I put, place. A prolonged form of a primary verb; to give.

And [how can]
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

He perform
γινόμεναι (ginomenai)
Verb - Present Participle Middle or Passive - Nominative Feminine Plural
Strong's 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

such
τοιαῦται (toiautai)
Demonstrative Pronoun - Nominative Feminine Plural
Strong's 5108: (including the other inflections); from toi and houtos; truly this, i.e. Of this sort (to denote character or individuality).

miracles?
δυνάμεις (dynameis)
Noun - Nominative Feminine Plural
Strong's 1411: From dunamai; force; specially, miraculous power.

                                                                                                                                                                                                                                                           
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