Parallel Strong's Berean Study BibleWhat was the source of John’s baptism? Was it from heaven or from men? They deliberated among themselves and said, “If we say, ‘From heaven, He will ask, ‘Why then did you not believe him? Young's Literal Translation the baptism of John, whence was it?—from heaven, or from men?’ And they were reasoning with themselves, saying, ‘If we should say, From heaven{.htm" title="{">; he will say to us, Wherefore, then, did ye not believe him? King James Bible The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him? Greek What was the sourceπόθεν (pothen) Adverb Strong's 4159: From the base of posis with enclitic adverb of origin; from which or what place, state, source or cause. of τὸ (to) Article - Nominative Neuter Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. John’s Ἰωάννου (Iōannou) Noun - Genitive Masculine Singular Strong's 2491: Of Hebrew origin; Joannes, the name of four Israelites. baptism? βάπτισμα (baptisma) Noun - Nominative Neuter Singular Strong's 908: The rite or ceremony of baptism. From baptizo; baptism. [Was it] from ἐξ (ex) Preposition Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. heaven οὐρανοῦ (ouranou) Noun - Genitive Masculine Singular Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel. or ἢ (ē) Conjunction Strong's 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than. from ἐξ (ex) Preposition Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. men?” ἀνθρώπων (anthrōpōn) Noun - Genitive Masculine Plural Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being. They deliberated διελογίζοντο (dielogizonto) Verb - Imperfect Indicative Middle or Passive - 3rd Person Plural Strong's 1260: To reason (with), debate (with), consider. From dia and logizomai; to reckon thoroughly, i.e. to deliberate. among ἐν (en) Preposition Strong's 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. themselves ἑαυτοῖς (heautois) Reflexive Pronoun - Dative Masculine 3rd Person Plural Strong's 1438: Himself, herself, itself. [and] said, λέγοντες (legontes) Verb - Present Participle Active - Nominative Masculine Plural Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. “If Ἐὰν (Ean) Conjunction Strong's 1437: If. From ei and an; a conditional particle; in case that, provided, etc. we say, εἴπωμεν (eipōmen) Verb - Aorist Subjunctive Active - 1st Person Plural Strong's 2036: Answer, bid, bring word, command. A primary verb; to speak or say. ‘From Ἐξ (Ex) Preposition Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. heaven,’ οὐρανοῦ (ouranou) Noun - Genitive Masculine Singular Strong's 3772: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel. He will ask, ἐρεῖ (erei) Verb - Future Indicative Active - 3rd Person Singular Strong's 2046: Probably a fuller form of rheo; an alternate for epo in certain tenses; to utter, i.e. Speak or say. ‘Why Διὰ (Dia) Preposition Strong's 1223: A primary preposition denoting the channel of an act; through. then οὖν (oun) Conjunction Strong's 3767: Therefore, then. Apparently a primary word; certainly, or accordingly. did you not believe ἐπιστεύσατε (episteusate) Verb - Aorist Indicative Active - 2nd Person Plural Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust. him?’ αὐτῷ (autō) Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. |
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