Parallel Strong's Berean Study BibleAt this, the high priest tore his clothes and declared, “He has blasphemed! Why do we need any more witnesses? Look, now you have heard the blasphemy. Young's Literal Translation Then the chief priest rent his garments, saying,—‘He hath spoken evil; what need have we yet of witnesses? lo, now ye heard his evil speaking; King James Bible Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy. Greek At this,Τότε (Tote) Adverb Strong's 5119: Then, at that time. From ho and hote; the when, i.e. At the time that. the ὁ (ho) Article - Nominative Masculine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. high priest ἀρχιερεὺς (archiereus) Noun - Nominative Masculine Singular Strong's 749: High priest, chief priest. From arche and hiereus; the high-priest; by extension a chief priest. tore διέρρηξεν (dierrēxen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 1284: To tear asunder, burst, rend. From dia and rhegnumi; to tear asunder. his αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. garments ἱμάτια (himatia) Noun - Accusative Neuter Plural Strong's 2440: A long flowing outer garment, tunic. Neuter of a presumed derivative of ennumi; a dress. [and] said, λέγων (legōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. “He has blasphemed! Ἐβλασφήμησεν (Eblasphēmēsen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 987: From blasphemos; to vilify; specially, to speak impiously. Why τί (ti) Interrogative / Indefinite Pronoun - Accusative Neuter Singular Strong's 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what. do we ἔχομεν (echomen) Verb - Present Indicative Active - 1st Person Plural Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. need χρείαν (chreian) Noun - Accusative Feminine Singular Strong's 5532: From the base of chraomai or chre; employment, i.e. An affair; also occasion, demand, requirement or destitution. any more ἔτι (eti) Adverb Strong's 2089: (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos; 'yet, ' still. witnesses? μαρτύρων (martyrōn) Noun - Genitive Masculine Plural Strong's 3144: A witness (judicially) or figuratively (genitive case); by analogy, a 'martyr'. Look, ἴδε (ide) Verb - Aorist Imperative Active - 2nd Person Singular Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo! now νῦν (nyn) Adverb Strong's 3568: A primary particle of present time; 'now'; also as noun or adjective present or immediate. you have heard ἠκούσατε (ēkousate) Verb - Aorist Indicative Active - 2nd Person Plural Strong's 191: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear. the τὴν (tēn) Article - Accusative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. blasphemy. βλασφημίαν (blasphēmian) Noun - Accusative Feminine Singular Strong's 988: Abusive or scurrilous language, blasphemy. From blasphemos; vilification. |
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