Romans 4:24
Parallel Strong's
Berean Study Bible
but also for us, to whom righteousness will be credited— for us who believe in Him who raised Jesus our Lord from the dead.

Young's Literal Translation
but also on ours, to whom it is about to be reckoned—to us believing on Him who did raise up Jesus our Lord out of the dead,

King James Bible
But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

Greek
but
ἀλλὰ (alla)
Conjunction
Strong's 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

also
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

for
δι’ (di’)
Preposition
Strong's 1223: A primary preposition denoting the channel of an act; through.

us,
ἡμᾶς (hēmas)
Personal / Possessive Pronoun - Accusative 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

to whom
οἷς (hois)
Personal / Relative Pronoun - Dative Masculine Plural
Strong's 3739: Who, which, what, that.

[righteousness] will be credited—
λογίζεσθαι (logizesthai)
Verb - Present Infinitive Middle or Passive
Strong's 3049: To reckon, count, charge with; reason, decide, conclude; think, suppose.

for us who
τοῖς (tois)
Article - Dative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

believe
πιστεύουσιν (pisteuousin)
Verb - Present Participle Active - Dative Masculine Plural
Strong's 4100: From pistis; to have faith, i.e. Credit; by implication, to entrust.

in
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

Him who
τὸν (ton)
Article - Accusative Masculine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

raised
ἐγείραντα (egeiranta)
Verb - Aorist Participle Active - Accusative Masculine Singular
Strong's 1453: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.

Jesus
Ἰησοῦν (Iēsoun)
Noun - Accusative Masculine Singular
Strong's 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

our
ἡμῶν (hēmōn)
Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473: I, the first-person pronoun. A primary pronoun of the first person I.

Lord
Κύριον (Kyrion)
Noun - Accusative Masculine Singular
Strong's 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

from
ἐκ (ek)
Preposition
Strong's 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.

[the] dead.
νεκρῶν (nekrōn)
Adjective - Genitive Masculine Plural
Strong's 3498: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.

                                                                                                                                                                                                                                                           
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Romans 4:23
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